Introduction: Jesus, the Source of Living Water
I don't have to tell any of you - but - the Bible has a way of challenging us, not just with its words but with its structure. In John 7, we find ourselves in the middle of a heated conversation about Jesus’ identity and authority. It’s a chapter where division, questions, and bold declarations collide.
The Feast of Tabernacles sets the backdrop—a celebration of God’s provision in the wilderness and His promise of future deliverance. Into this tradition-filled context, Jesus steps forward with audacious claims about Himself as the source of living water.
This week, we’ll explore the tension and truth found in John 7:18–35. We’ll see Jesus challenge the crowd’s assumptions, offer life-giving promises, and reveal His divine mission.
I might throw in a few - "Now this is important," or my recently stolen tag line - "Consider this..."
As we journey through the text, let’s ask ourselves: What does it mean to drink deeply of the living water Jesus offers? And the blog readers all say .... "What's That?"
New here?
Read the scripture first in the CMC App. To get there, click the Bible icon at the bottom, then click Plan.
After reading the NT and OT verses for the day, come back here for discussion.
Every day I add to this same blog posting - so don't look for a new blog this week - just keep opening this one.
I don't have to tell any of you - but - the Bible has a way of challenging us, not just with its words but with its structure. In John 7, we find ourselves in the middle of a heated conversation about Jesus’ identity and authority. It’s a chapter where division, questions, and bold declarations collide.
The Feast of Tabernacles sets the backdrop—a celebration of God’s provision in the wilderness and His promise of future deliverance. Into this tradition-filled context, Jesus steps forward with audacious claims about Himself as the source of living water.
This week, we’ll explore the tension and truth found in John 7:18–35. We’ll see Jesus challenge the crowd’s assumptions, offer life-giving promises, and reveal His divine mission.
I might throw in a few - "Now this is important," or my recently stolen tag line - "Consider this..."
As we journey through the text, let’s ask ourselves: What does it mean to drink deeply of the living water Jesus offers? And the blog readers all say .... "What's That?"
New here?
Read the scripture first in the CMC App. To get there, click the Bible icon at the bottom, then click Plan.
After reading the NT and OT verses for the day, come back here for discussion.
Every day I add to this same blog posting - so don't look for a new blog this week - just keep opening this one.
Monday: Speaking for God's Glory
New Testament Reading: John 7:18–21
18 Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
20 “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
21 Jesus said to them, “I did one miracle, and you are all amazed.
Old Testament Parallel: Jeremiah 23:16
"Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord."
Connection:
Both passages remind us of the danger of self-serving motives in spiritual matters. Jesus contrasts His mission—to glorify the Father—with those who distort truth for personal gain. Jeremiah issues a similar warning about false prophets, whose words reflect their own desires rather than God’s. These verses push us to consider whether our lives and words align with God’s truth or our own ambitions.
Historical Context:
The Feast of Tabernacles (Sukkot) sets the stage for John 7. This week-long celebration commemorated God’s provision in the wilderness and His faithfulness to sustain His people. Families lived in temporary shelters (sukkahs) to remember their ancestors’ dependence on God, while the festival also looked forward to the coming Messiah, who would bring ultimate deliverance.
One of the key rituals of the feast was the water-drawing ceremony (not pencil and paper – bucket and water). The ritual symbolized life, renewal, and the outpouring of God’s Spirit. The priest would draw water from the Pool of Siloam, carry it to the altar, and pour it out alongside the daily sacrifices.
This practice not only acknowledged God’s provision of rain for the harvest but also anticipated the Messianic age described in passages like Isaiah 12:3: “With joy you will draw water from the wells of salvation.”
The feast also highlighted the law given through Moses. The people reflected on their covenant with God, remembering the law as a gift meant to guide them in righteousness.
Against this backdrop, Jesus’ words in John 7:19 take on added weight: “Has not Moses given you the law? Yet not one of you keeps the law.” His statement would have been both shocking and convicting, as it exposed the gap between their reverence for the law and their failure to live by it.
How does the crowd respond? Crucify, Crucify – no wait - that comes much, much later. For now they are “just”—accusing Jesus of being demon-possessed – no big deal? Yikes! But doesn’t this just reflect their resistance to this truth.
Anyone guilty of that in our day and age? Rather than examining their hearts, they deflect the challenge by attempting to discredit Him.
This echoes the dynamic in Jeremiah’s time, when false prophets offered easy reassurances instead of calling for repentance. Both passages reveal how truth often provokes defensiveness when it challenges deeply held beliefs or exposes hypocrisy. If you have never read the entire story of Jerimiah – you have to feel sorry for the guy!
Modern Parallel:
In today’s world, we often face the same struggles as the crowd in John 7—wrestling with truth that challenges our comfort, assumptions, or desires. The question is how often do we avoid uncomfortable truths, preferring to hear what aligns with our opinions or fits neatly into our plans?
This is often called living in an echo chamber. Echo’s don’t know when they are telling a lie!
Jesus’ words call us to a higher standard: to seek God’s glory and truth above all else.
But this is not easy, is it? This challenge is especially relevant in a society saturated with competing voices, where self-promotion, quick fixes, and “feel-good” messages dominate.
Reflection:
Whether it’s social media influencers, political leaders, or even our own inner voice, we often gravitate toward what feels affirming rather than what calls us to grow and change. Jeremiah’s warning against false prophets reminds us to ask:
Are these voices rooted in God’s truth, or are they just telling me what I want to hear?
Monday Prayer:
Lord, You are the source of truth, life, and every good thing.
Help me to seek Your glory above my own and to discern the voices that align with Your Word.Give me the humility to embrace Your truth, even when it challenges me, and the faith to trustYour provision in every season.May my words, actions, and desires reflect Your glory and draw others to the living water You offer.
In Jesus’ name,
Amen.
New Testament Reading: John 7:18–21
18 Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
20 “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
21 Jesus said to them, “I did one miracle, and you are all amazed.
Old Testament Parallel: Jeremiah 23:16
"Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord."
Connection:
Both passages remind us of the danger of self-serving motives in spiritual matters. Jesus contrasts His mission—to glorify the Father—with those who distort truth for personal gain. Jeremiah issues a similar warning about false prophets, whose words reflect their own desires rather than God’s. These verses push us to consider whether our lives and words align with God’s truth or our own ambitions.
Historical Context:
The Feast of Tabernacles (Sukkot) sets the stage for John 7. This week-long celebration commemorated God’s provision in the wilderness and His faithfulness to sustain His people. Families lived in temporary shelters (sukkahs) to remember their ancestors’ dependence on God, while the festival also looked forward to the coming Messiah, who would bring ultimate deliverance.
One of the key rituals of the feast was the water-drawing ceremony (not pencil and paper – bucket and water). The ritual symbolized life, renewal, and the outpouring of God’s Spirit. The priest would draw water from the Pool of Siloam, carry it to the altar, and pour it out alongside the daily sacrifices.
This practice not only acknowledged God’s provision of rain for the harvest but also anticipated the Messianic age described in passages like Isaiah 12:3: “With joy you will draw water from the wells of salvation.”
The feast also highlighted the law given through Moses. The people reflected on their covenant with God, remembering the law as a gift meant to guide them in righteousness.
Against this backdrop, Jesus’ words in John 7:19 take on added weight: “Has not Moses given you the law? Yet not one of you keeps the law.” His statement would have been both shocking and convicting, as it exposed the gap between their reverence for the law and their failure to live by it.
How does the crowd respond? Crucify, Crucify – no wait - that comes much, much later. For now they are “just”—accusing Jesus of being demon-possessed – no big deal? Yikes! But doesn’t this just reflect their resistance to this truth.
Anyone guilty of that in our day and age? Rather than examining their hearts, they deflect the challenge by attempting to discredit Him.
This echoes the dynamic in Jeremiah’s time, when false prophets offered easy reassurances instead of calling for repentance. Both passages reveal how truth often provokes defensiveness when it challenges deeply held beliefs or exposes hypocrisy. If you have never read the entire story of Jerimiah – you have to feel sorry for the guy!
Modern Parallel:
In today’s world, we often face the same struggles as the crowd in John 7—wrestling with truth that challenges our comfort, assumptions, or desires. The question is how often do we avoid uncomfortable truths, preferring to hear what aligns with our opinions or fits neatly into our plans?
This is often called living in an echo chamber. Echo’s don’t know when they are telling a lie!
Jesus’ words call us to a higher standard: to seek God’s glory and truth above all else.
But this is not easy, is it? This challenge is especially relevant in a society saturated with competing voices, where self-promotion, quick fixes, and “feel-good” messages dominate.
Reflection:
Whether it’s social media influencers, political leaders, or even our own inner voice, we often gravitate toward what feels affirming rather than what calls us to grow and change. Jeremiah’s warning against false prophets reminds us to ask:
Are these voices rooted in God’s truth, or are they just telling me what I want to hear?
Monday Prayer:
Lord, You are the source of truth, life, and every good thing.
Help me to seek Your glory above my own and to discern the voices that align with Your Word.Give me the humility to embrace Your truth, even when it challenges me, and the faith to trustYour provision in every season.May my words, actions, and desires reflect Your glory and draw others to the living water You offer.
In Jesus’ name,
Amen.
Tuesday: Judging with Righteousness
New Testament Reading: Luke 7:21–23
21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.
22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.
23 Blessed is anyone who does not stumble on account of me.”
Old Testament Parallel: Deuteronomy 18:15
15 The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.
Old Testament Scripture: Deuteronomy 18:15
The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.
Hmmmm:
Nobody commented yesterday that we were reading from John 7 instead of Luke. Did you notice? I wanted you to see the vitriol from the crowd in John 7—their hostility toward Jesus, their rejection of His healings, and their inability to see Him for who He truly is.
These were people who understood the intention of the Jubilee—the promise of God’s restoration and liberation—but they couldn’t recognize that Jesus was the One fulfilling it right before their eyes.
And now, as we turn back to Luke 7 - A long one today - sorry!
John (is in prison) has sent his disciples to Jesus to ask if “Are you the one who is to come or are we to wait for another.” John and Jesus were cousins… but we know they lived a long way apart. John likely in Essene. Jesus went to Egypt and back as a child. we see that even John the Baptist—the prophet who prepared the way for Jesus—is beginning to wonder. He sends messengers to ask Jesus directly: ‘Are you the one who is to come, or should we expect someone else?’ Even the most faithful can wrestle when God’s work doesn’t look the way we expected it to."
Historical Context:
In Deuteronomy 18:15, Moses prophesied that God would raise up a prophet like him, one who would speak God’s words and lead His people. This promise became a cornerstone of Israel’s hope for the Messiah. Just as Moses had been God’s chosen servant to deliver Israel from bondage and mediate the covenant at Sinai, the coming prophet would also serve as God’s true voice and ultimate deliverer. That is where we ended last week with all the excitement.
By the time of Luke 7, Jesus had already begun to fulfill this prophecy in ways that surprised and even confused many. Just last week, Jesus demonstrated His divine authority by raising the widow’s son at Nain (Luke 7:11–17).
This miracle—a clear sign of God’s power over life and death—echoed the works of great prophets like Elijah and Elisha, who also restored life to the dead (1 Kings 17:17–24; 2 Kings 4:32–37). Remember, last week, the people at Nain responded by proclaiming, “A great prophet has appeared among us” and “God has come to help His people” (Luke 7:16).
When John the Baptist’s disciples asked Jesus if He was “the one who is to come,” Jesus pointed them to His works as evidence – We have walked through most all of these:
What is important to know is that these actions were not random miracles; they were direct fulfillments of messianic prophecies, specifically Isaiah 35:5–6 and Isaiah 61:1–2.
Before the resurrection, many scholars, estimate the number of fulfilled prophecies to be around 300. Some analyses, like one by Peter Stoner (YouTube video), have used probability to show the astronomically low chance of any one person fulfilling even a subset of these prophecies, further highlighting the significance of Jesus's fulfillment of them.
In doing these works, Jesus not only revealed His identity but also showed that the Kingdom of God was breaking into the world. But does anyone notice?
Modern Parallel:
In today’s world, we face similar challenges. Social media amplifies our tendency to judge quickly, often based on curated appearances or brief soundbites. How often do we evaluate someone’s worth, potential, or character based on external factors like what they post, how they look, or even a single mistake?
Jesus’ call to “judge correctly” is just as radical now as it was then. It challenges us to look at people with God’s eyes, valuing their hearts and offering grace instead of condemnation. Like the crowd in Luke 7, we’re often quick to dismiss what doesn’t fit our expectations. But Jesus invites us to pause, examine our assumptions, and align our judgments with His truth.
Reflection
Jesus’ response to John’s doubt reminds us that God’s ways don’t always match our expectations. The blind received sight, the lame walked, and the good news was proclaimed to the poor—clear signs of His Kingdom. Yet many missed it because they couldn’t see beyond their assumptions.
Where are you relying on appearances or assumptions today? What would it take to set those aside and let God teach you to see with His eyes of justice and mercy?
Tuesday Prayer:
Lord, You are the ultimate judge, and Your ways are higher than ours.
Give us eyes to see as You see and hearts to judge with righteousness.
Forgive us when we rely on appearances or make assumptions that harm others.
Help us to seek Your truth, align our lives with Your Word,
and extend grace to those around us.
May our judgments reflect Your wisdom, justice, and love.
Amen.
Whoops
Just noticed the OT reading does not match what I used in the reading plan. Sorry. It should have been Isaiah 35:5-3.
3 Strengthen the feeble hands,
steady the knees that give way;
4 say to those with fearful hearts,
“Be strong, do not fear;
your God will come,
he will come with vengeance;
with divine retribution
he will come to save you.”
5 Then will the eyes of the blind be opened
and the ears of the deaf unstopped.
New Testament Reading: Luke 7:21–23
21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.
22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.
23 Blessed is anyone who does not stumble on account of me.”
Old Testament Parallel: Deuteronomy 18:15
15 The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.
Old Testament Scripture: Deuteronomy 18:15
The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.
Hmmmm:
Nobody commented yesterday that we were reading from John 7 instead of Luke. Did you notice? I wanted you to see the vitriol from the crowd in John 7—their hostility toward Jesus, their rejection of His healings, and their inability to see Him for who He truly is.
These were people who understood the intention of the Jubilee—the promise of God’s restoration and liberation—but they couldn’t recognize that Jesus was the One fulfilling it right before their eyes.
And now, as we turn back to Luke 7 - A long one today - sorry!
John (is in prison) has sent his disciples to Jesus to ask if “Are you the one who is to come or are we to wait for another.” John and Jesus were cousins… but we know they lived a long way apart. John likely in Essene. Jesus went to Egypt and back as a child. we see that even John the Baptist—the prophet who prepared the way for Jesus—is beginning to wonder. He sends messengers to ask Jesus directly: ‘Are you the one who is to come, or should we expect someone else?’ Even the most faithful can wrestle when God’s work doesn’t look the way we expected it to."
Historical Context:
In Deuteronomy 18:15, Moses prophesied that God would raise up a prophet like him, one who would speak God’s words and lead His people. This promise became a cornerstone of Israel’s hope for the Messiah. Just as Moses had been God’s chosen servant to deliver Israel from bondage and mediate the covenant at Sinai, the coming prophet would also serve as God’s true voice and ultimate deliverer. That is where we ended last week with all the excitement.
By the time of Luke 7, Jesus had already begun to fulfill this prophecy in ways that surprised and even confused many. Just last week, Jesus demonstrated His divine authority by raising the widow’s son at Nain (Luke 7:11–17).
This miracle—a clear sign of God’s power over life and death—echoed the works of great prophets like Elijah and Elisha, who also restored life to the dead (1 Kings 17:17–24; 2 Kings 4:32–37). Remember, last week, the people at Nain responded by proclaiming, “A great prophet has appeared among us” and “God has come to help His people” (Luke 7:16).
When John the Baptist’s disciples asked Jesus if He was “the one who is to come,” Jesus pointed them to His works as evidence – We have walked through most all of these:
- The blind received sight.
- The lame walked.
- Lepers were cleansed.
- The deaf heard.
- The dead were raised.
- The good news was proclaimed to the poor.
What is important to know is that these actions were not random miracles; they were direct fulfillments of messianic prophecies, specifically Isaiah 35:5–6 and Isaiah 61:1–2.
Before the resurrection, many scholars, estimate the number of fulfilled prophecies to be around 300. Some analyses, like one by Peter Stoner (YouTube video), have used probability to show the astronomically low chance of any one person fulfilling even a subset of these prophecies, further highlighting the significance of Jesus's fulfillment of them.
In doing these works, Jesus not only revealed His identity but also showed that the Kingdom of God was breaking into the world. But does anyone notice?
Modern Parallel:
In today’s world, we face similar challenges. Social media amplifies our tendency to judge quickly, often based on curated appearances or brief soundbites. How often do we evaluate someone’s worth, potential, or character based on external factors like what they post, how they look, or even a single mistake?
Jesus’ call to “judge correctly” is just as radical now as it was then. It challenges us to look at people with God’s eyes, valuing their hearts and offering grace instead of condemnation. Like the crowd in Luke 7, we’re often quick to dismiss what doesn’t fit our expectations. But Jesus invites us to pause, examine our assumptions, and align our judgments with His truth.
Reflection
Jesus’ response to John’s doubt reminds us that God’s ways don’t always match our expectations. The blind received sight, the lame walked, and the good news was proclaimed to the poor—clear signs of His Kingdom. Yet many missed it because they couldn’t see beyond their assumptions.
Where are you relying on appearances or assumptions today? What would it take to set those aside and let God teach you to see with His eyes of justice and mercy?
Tuesday Prayer:
Lord, You are the ultimate judge, and Your ways are higher than ours.
Give us eyes to see as You see and hearts to judge with righteousness.
Forgive us when we rely on appearances or make assumptions that harm others.
Help us to seek Your truth, align our lives with Your Word,
and extend grace to those around us.
May our judgments reflect Your wisdom, justice, and love.
Amen.
Whoops
Just noticed the OT reading does not match what I used in the reading plan. Sorry. It should have been Isaiah 35:5-3.
3 Strengthen the feeble hands,
steady the knees that give way;
4 say to those with fearful hearts,
“Be strong, do not fear;
your God will come,
he will come with vengeance;
with divine retribution
he will come to save you.”
5 Then will the eyes of the blind be opened
and the ears of the deaf unstopped.
Wednesday: Jesus, the Provider of Living Water
New Testament Reading: Luke 7:25–28
“What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.
But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written:
‘I will send my messenger ahead of you, who will prepare your way before you.’
I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”
Old Testament Parallel: Malachi 3:1
“I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty.
Connection
The connection between Malachi 3:1 and Luke 7:25–29 reveals a profound truth: God’s plan for salvation often unfolds in unexpected ways. John the Baptist’s role as a forerunner was vital—he called people to repentance and pointed them toward the coming Messiah. Yet even John, from his prison cell, wrestled with doubt, asking, “Are you the one who is to come, or should we expect someone else?” (Luke 7:19).
This question reflects the tension between human expectations and divine reality. Jesus’ ministry—marked by healing the sick, raising the dead, and proclaiming good news to the poor—fulfilled Old Testament prophecies, but it didn’t align with many people’s hopes for a conquering king.
Historical Context
John the Baptist was widely recognized as a prophet, and many believed he was sent by God to prepare the way for the Messiah. His fiery preaching in the wilderness, calling people to repentance, drew large crowds. He baptized people in the Jordan River as a symbolic act of purification and a commitment to turn away from sin.
John’s message of repentance struck a chord with ordinary people—tax collectors, soldiers, and the marginalized—who flocked to him for guidance. However, his boldness in condemning sin, even among the powerful, made him a controversial figure.
Some Jewish leaders, particularly the Pharisees and Sadducees, were suspicious of John. While they acknowledged his popularity, they questioned his authority and ultimately rejected his message of repentance.
The prophecy in Malachi 3:1 speaks of a messenger who will prepare the way for the coming of the Lord. Written during a time of spiritual stagnation, this verse reignited Israel’s hope for a Messiah who would bring justice, renewal, and the fulfillment of God’s covenant.
John the Baptist recognized this, but like many others, he struggled to fully grasp the nature of Jesus’ mission. His question, “Are you the one who is to come?” reflects the tension between expectation and reality. The Messiah’s work often looked different than anticipated—less about overthrowing Rome and more about healing hearts.
In Luke 7, Jesus identifies John the Baptist as this very messenger. John’s ministry of repentance and baptism paved the way for Jesus, fulfilling Malachi’s prophecy. However, the Jewish people of that time often misunderstood the nature of the Lord’s coming. They anticipated a political savior who would overthrow Roman oppression, not a Messiah whose mission centered on spiritual transformation and healing.
While John is described as the greatest among those born of women, Jesus declares that “the one who is least in the kingdom of God is greater than he.”
I need you to stop and think about this statement for a moment. What does that say about you?
Modern Parallel
In today’s world, we often struggle with misplaced expectations, much like the crowds in Jesus’ time. We search for quick fixes, instant gratification, or outward signs of success, hoping they will satisfy our deepest longings. Yet these pursuits leave us empty, longing for something more.
Jesus invites us to set aside our assumptions and trust Him to meet our needs in ways we may not expect. Malachi’s promise of a messenger reminds us that God is always at work, preparing the way for renewal and restoration, even when we can’t see it.
Consider this: Jesus offers us the same living water He described to the Samaritan woman—a source of life and renewal that satisfies our deepest needs. Yet, like John the Baptist, we sometimes question whether Jesus is truly enough. When life doesn’t go as planned, we may wonder: Is He really the one?
Reflection
God’s fulfillment of Malachi 3:1 reminds us that His timing and methods are perfect, even when they challenge our understanding. Jesus, the messenger of the covenant, calls us to trust Him fully and find rest in His promises.
Have you placed expectations on Jesus that may not align with His plans for your life? How can you prepare your heart to receive the living water He offers?
Hump Day Prayer
Lord, You are the fountain of living water, the one who renews and restores my soul.
When I feel weary or dry, remind me to turn to You instead of seeking satisfaction elsewhere.
Open my eyes to see the streams of life You provide, even in the desert places.
Help me trust Your work in my life, even when it looks different than I expected.
Thank You for the joy and healing You bring through Your Spirit.
May my life overflow with Your living water, bringing hope to others.
Amen.
New Testament Reading: Luke 7:25–28
“What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.
But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written:
‘I will send my messenger ahead of you, who will prepare your way before you.’
I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”
Old Testament Parallel: Malachi 3:1
“I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty.
Connection
The connection between Malachi 3:1 and Luke 7:25–29 reveals a profound truth: God’s plan for salvation often unfolds in unexpected ways. John the Baptist’s role as a forerunner was vital—he called people to repentance and pointed them toward the coming Messiah. Yet even John, from his prison cell, wrestled with doubt, asking, “Are you the one who is to come, or should we expect someone else?” (Luke 7:19).
This question reflects the tension between human expectations and divine reality. Jesus’ ministry—marked by healing the sick, raising the dead, and proclaiming good news to the poor—fulfilled Old Testament prophecies, but it didn’t align with many people’s hopes for a conquering king.
Historical Context
John the Baptist was widely recognized as a prophet, and many believed he was sent by God to prepare the way for the Messiah. His fiery preaching in the wilderness, calling people to repentance, drew large crowds. He baptized people in the Jordan River as a symbolic act of purification and a commitment to turn away from sin.
John’s message of repentance struck a chord with ordinary people—tax collectors, soldiers, and the marginalized—who flocked to him for guidance. However, his boldness in condemning sin, even among the powerful, made him a controversial figure.
Some Jewish leaders, particularly the Pharisees and Sadducees, were suspicious of John. While they acknowledged his popularity, they questioned his authority and ultimately rejected his message of repentance.
The prophecy in Malachi 3:1 speaks of a messenger who will prepare the way for the coming of the Lord. Written during a time of spiritual stagnation, this verse reignited Israel’s hope for a Messiah who would bring justice, renewal, and the fulfillment of God’s covenant.
John the Baptist recognized this, but like many others, he struggled to fully grasp the nature of Jesus’ mission. His question, “Are you the one who is to come?” reflects the tension between expectation and reality. The Messiah’s work often looked different than anticipated—less about overthrowing Rome and more about healing hearts.
In Luke 7, Jesus identifies John the Baptist as this very messenger. John’s ministry of repentance and baptism paved the way for Jesus, fulfilling Malachi’s prophecy. However, the Jewish people of that time often misunderstood the nature of the Lord’s coming. They anticipated a political savior who would overthrow Roman oppression, not a Messiah whose mission centered on spiritual transformation and healing.
While John is described as the greatest among those born of women, Jesus declares that “the one who is least in the kingdom of God is greater than he.”
I need you to stop and think about this statement for a moment. What does that say about you?
Modern Parallel
In today’s world, we often struggle with misplaced expectations, much like the crowds in Jesus’ time. We search for quick fixes, instant gratification, or outward signs of success, hoping they will satisfy our deepest longings. Yet these pursuits leave us empty, longing for something more.
Jesus invites us to set aside our assumptions and trust Him to meet our needs in ways we may not expect. Malachi’s promise of a messenger reminds us that God is always at work, preparing the way for renewal and restoration, even when we can’t see it.
Consider this: Jesus offers us the same living water He described to the Samaritan woman—a source of life and renewal that satisfies our deepest needs. Yet, like John the Baptist, we sometimes question whether Jesus is truly enough. When life doesn’t go as planned, we may wonder: Is He really the one?
Reflection
God’s fulfillment of Malachi 3:1 reminds us that His timing and methods are perfect, even when they challenge our understanding. Jesus, the messenger of the covenant, calls us to trust Him fully and find rest in His promises.
Have you placed expectations on Jesus that may not align with His plans for your life? How can you prepare your heart to receive the living water He offers?
Hump Day Prayer
Lord, You are the fountain of living water, the one who renews and restores my soul.
When I feel weary or dry, remind me to turn to You instead of seeking satisfaction elsewhere.
Open my eyes to see the streams of life You provide, even in the desert places.
Help me trust Your work in my life, even when it looks different than I expected.
Thank You for the joy and healing You bring through Your Spirit.
May my life overflow with Your living water, bringing hope to others.
Amen.
Thursday: Where Jesus Is From
New Testament Reading: Luke 7:29-31
29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.) 31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? (saving next verse for tomorrow).
Old Testament Parallel: Isaiah 42-1-4
42 “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations.
2 He will not shout or cry out, or raise his voice in the streets.
3 A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice;
4 he will not falter or be discouragt till he establishes justice on earth. In his teaching the islands will put their hope.”
Connection:
The crowd’s rejection of Jesus reflects the misunderstanding of His humble origins, despite Micah’s prophecy pointing to Bethlehem as the birthplace of the Messiah.
Historical Context
Isaiah’s prophecy described the Messiah as a gentle servant bringing justice. He would not come with loud proclamations or forceful power, but with quiet faithfulness. He would not break a bruised reed or snuff out a smoldering wick—images of His compassion for the weak and broken. This picture of the Messiah was very different from what the Pharisees expected.
The Pharisees, as the religious elite of the time, prided themselves on their knowledge of the law and strict adherence to tradition. They saw themselves as righteous and looked down on those they deemed sinners, like tax collectors and the marginalized. John’s baptism was a radical call to repentance, declaring that everyone—no matter how holy they appeared—needed God’s grace. The tax collectors recognized this truth and responded with humility. But the Pharisees, blinded by pride, rejected it.
So who do the people come to see? A Jesus messiah or a Avenger kind of Messiah?
Jesus’ lament in Luke 7:31 compares His generation to children in a marketplace, unsatisfied no matter what is offered. They rejected John’s stern call to repentance and also rejected Jesus’ message of grace and healing. It’s a reminder that pride and stubbornness can keep us from recognizing God’s work in our lives.
Modern Context:
What about us? Are we like the tax collectors, humbly acknowledging our need for God’s grace? Or do we sometimes act like the Pharisees, relying on our own efforts and resisting God when His plans don’t align with our expectations? Isaiah reminds us that Jesus meets us in our weakness. He doesn’t break the bruised reed or snuff out the smoldering wick. Instead, He restores, strengthens, and gives us hope.
Short Reflection Today:
Have you ever resisted God’s work because it didn’t look the way you imagined?
(Ok - I will answer - HOW MANY TIMES??!!)
How can you embrace humility and trust in His gentle justice?
Prayer
Lord, You are the faithful servant who brings justice with compassion and grace. Forgive me for the times I’ve clung to pride or resisted Your work in my life. Help me to embrace humility, to repent, and to trust in Your perfect ways. Thank You for meeting me in my weakness and for restoring me with Your love. May my life reflect Your justice and hope to those around me. Amen.
***** Clarification. In my blog above I said this:
Isaiah’s prophecy described the Messiah as a gentle servant bringing justice. He would not come with loud proclamations or forceful power, but with quiet faithfulness. He would not break a bruised reed or snuff out a smoldering wick—images of His compassion for the weak and broken.
In the Luke Jesus asks - "24 ...“What did you go out into the wilderness to see? A reed swayed by the wind". Here , Jesus is talking about JOHN the Baptist; that he is not a "blowing in the wind" kind of Prophet. Luke 7:24 itself does not explicitly connect to Isaiah 42:1-4! Sorry if that was confusing.
To wrap up - Jesus is describing John to us as the opposite of a wavering weed. However, to John (and his disciples), Jesus is calling himself The “bruised reed” and “smoldering wick” imagery to describe how Jesus responds to the doubts of John the Baptist (Luke 7:18-20), showing gentleness toward someone wrestling with faith.
Hope that helps. No one asked me to clarify this but whenI reread it I wanted what I wrote to be clear.
New Testament Reading: Luke 7:29-31
29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.) 31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? (saving next verse for tomorrow).
Old Testament Parallel: Isaiah 42-1-4
42 “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations.
2 He will not shout or cry out, or raise his voice in the streets.
3 A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice;
4 he will not falter or be discouragt till he establishes justice on earth. In his teaching the islands will put their hope.”
Connection:
The crowd’s rejection of Jesus reflects the misunderstanding of His humble origins, despite Micah’s prophecy pointing to Bethlehem as the birthplace of the Messiah.
Historical Context
Isaiah’s prophecy described the Messiah as a gentle servant bringing justice. He would not come with loud proclamations or forceful power, but with quiet faithfulness. He would not break a bruised reed or snuff out a smoldering wick—images of His compassion for the weak and broken. This picture of the Messiah was very different from what the Pharisees expected.
The Pharisees, as the religious elite of the time, prided themselves on their knowledge of the law and strict adherence to tradition. They saw themselves as righteous and looked down on those they deemed sinners, like tax collectors and the marginalized. John’s baptism was a radical call to repentance, declaring that everyone—no matter how holy they appeared—needed God’s grace. The tax collectors recognized this truth and responded with humility. But the Pharisees, blinded by pride, rejected it.
So who do the people come to see? A Jesus messiah or a Avenger kind of Messiah?
Jesus’ lament in Luke 7:31 compares His generation to children in a marketplace, unsatisfied no matter what is offered. They rejected John’s stern call to repentance and also rejected Jesus’ message of grace and healing. It’s a reminder that pride and stubbornness can keep us from recognizing God’s work in our lives.
Modern Context:
What about us? Are we like the tax collectors, humbly acknowledging our need for God’s grace? Or do we sometimes act like the Pharisees, relying on our own efforts and resisting God when His plans don’t align with our expectations? Isaiah reminds us that Jesus meets us in our weakness. He doesn’t break the bruised reed or snuff out the smoldering wick. Instead, He restores, strengthens, and gives us hope.
Short Reflection Today:
Have you ever resisted God’s work because it didn’t look the way you imagined?
(Ok - I will answer - HOW MANY TIMES??!!)
How can you embrace humility and trust in His gentle justice?
Prayer
Lord, You are the faithful servant who brings justice with compassion and grace. Forgive me for the times I’ve clung to pride or resisted Your work in my life. Help me to embrace humility, to repent, and to trust in Your perfect ways. Thank You for meeting me in my weakness and for restoring me with Your love. May my life reflect Your justice and hope to those around me. Amen.
***** Clarification. In my blog above I said this:
Isaiah’s prophecy described the Messiah as a gentle servant bringing justice. He would not come with loud proclamations or forceful power, but with quiet faithfulness. He would not break a bruised reed or snuff out a smoldering wick—images of His compassion for the weak and broken.
In the Luke Jesus asks - "24 ...“What did you go out into the wilderness to see? A reed swayed by the wind". Here , Jesus is talking about JOHN the Baptist; that he is not a "blowing in the wind" kind of Prophet. Luke 7:24 itself does not explicitly connect to Isaiah 42:1-4! Sorry if that was confusing.
To wrap up - Jesus is describing John to us as the opposite of a wavering weed. However, to John (and his disciples), Jesus is calling himself The “bruised reed” and “smoldering wick” imagery to describe how Jesus responds to the doubts of John the Baptist (Luke 7:18-20), showing gentleness toward someone wrestling with faith.
Hope that helps. No one asked me to clarify this but whenI reread it I wanted what I wrote to be clear.
I call this image - Passive Water.
Friday: Seeking and Finding Jesus
New Testament Reading: Luke 7:32
32 They are like children sitting in the marketplace and calling out to each other:
“‘We played the pipe for you,
and you did not dance;
we sang a dirge,
and you did not cry.’
Old Testament Parallel: Amos 8:11–12
11 “The days are coming,” declares the Sovereign Lord,
“when I will send a famine through the land—
not a famine of food or a thirst for water,
but a famine of hearing the words of the Lord.
12 People will stagger from sea to sea
and wander from north to east,
searching for the word of the Lord,
but they will not find it.
Connection:
Amos’s warning of a spiritual famine echoes the rejection of both John and Jesus. The crowd’s inability to perceive the truth reflects their spiritual hunger and blindness.
Their spiritual deafness echoed the famine Amos described—a famine not of God’s word being absent, but of their inability to hear it. Even with the Living Word, Jesus, walking among them, many missed the opportunity to respond.
Historical Context
Ever come to fist-a-cuffs when friends can't agree to play the same game. Fine, it's my ball and I'm going home. Or there is sulking silence... In Luke 7:32, Jesus paints a vivid picture of children in a marketplace, calling out to their peers but being ignored. This image of unmet invitations to play—whether joyful or mournful—captures the spiritual state of His generation.
The people were unresponsive, refusing to engage with either John the Baptist’s stern call to repentance or Jesus’ joyful proclamation of the kingdom of God. Their hearts were closed, no matter the tone of the message.
This scene echoes Amos’s warning about a spiritual famine. In Amos’s time, the prophet foretold a day when people would desperately seek the word of the Lord but would not find it. This wasn’t a famine of food or water but of spiritual nourishment—a deep hunger for truth and meaning that remained unsatisfied. By the time of Jesus, this famine had taken root.
Despite the presence of John and Jesus—two voices sent by God to awaken the people—many still wandered aimlessly, unable to recognize the truth standing before them.
The children calling out represent John and Jesus, each with their distinct approach. John came with the seriousness of a funeral dirge, calling for repentance through fasting and austerity. Jesus came with the joy of a wedding celebration, inviting all to feast with Him and rejoice in the kingdom of God. Yet the people rejected both messages, dismissing John as too severe and Jesus as too indulgent.
Who are you going to pick? Not so fast - it depends upon who you trust and follow, etc.
Modern Context:
Today, this spiritual famine - I often call apatheism continues. In a world overflowing with distractions, people often struggle to hear God’s voice. It’s not that God has stopped speaking; it’s that we’ve become too busy, too skeptical, or too set in our ways to listen. Like the children in the marketplace, God calls to us through both joy and sorrow, celebration and repentance. But if we don't care enough to listen - (Ears to hear sound familiar)...
Reflection:
How often do we ignore His voice because it doesn’t come in the way we expect or want?
Have we become like the generation Jesus described, unresponsive to both the pipe and the dirge?
The good news is that God’s word is still available to us. The famine Amos warned about doesn’t have to be our reality. But we must choose to make space for His voice in our lives and respond when He calls.
TGIF Prayer
Lord, You are the source of all truth and the only one who can satisfy the hunger in my soul. Forgive me for the times I’ve ignored Your voice or dismissed Your call because it didn’t come the way I wanted. Help me to hunger for Your word and to respond with an open heart. Teach me to hear You in both joy and sorrow, in the pipe and the dirge. Thank You for always calling out to me, even when I’m slow to listen.
May Your word take root in my heart and bear fruit in my life.
Amen.
Friday: Seeking and Finding Jesus
New Testament Reading: Luke 7:32
32 They are like children sitting in the marketplace and calling out to each other:
“‘We played the pipe for you,
and you did not dance;
we sang a dirge,
and you did not cry.’
Old Testament Parallel: Amos 8:11–12
11 “The days are coming,” declares the Sovereign Lord,
“when I will send a famine through the land—
not a famine of food or a thirst for water,
but a famine of hearing the words of the Lord.
12 People will stagger from sea to sea
and wander from north to east,
searching for the word of the Lord,
but they will not find it.
Connection:
Amos’s warning of a spiritual famine echoes the rejection of both John and Jesus. The crowd’s inability to perceive the truth reflects their spiritual hunger and blindness.
Their spiritual deafness echoed the famine Amos described—a famine not of God’s word being absent, but of their inability to hear it. Even with the Living Word, Jesus, walking among them, many missed the opportunity to respond.
Historical Context
Ever come to fist-a-cuffs when friends can't agree to play the same game. Fine, it's my ball and I'm going home. Or there is sulking silence... In Luke 7:32, Jesus paints a vivid picture of children in a marketplace, calling out to their peers but being ignored. This image of unmet invitations to play—whether joyful or mournful—captures the spiritual state of His generation.
The people were unresponsive, refusing to engage with either John the Baptist’s stern call to repentance or Jesus’ joyful proclamation of the kingdom of God. Their hearts were closed, no matter the tone of the message.
This scene echoes Amos’s warning about a spiritual famine. In Amos’s time, the prophet foretold a day when people would desperately seek the word of the Lord but would not find it. This wasn’t a famine of food or water but of spiritual nourishment—a deep hunger for truth and meaning that remained unsatisfied. By the time of Jesus, this famine had taken root.
Despite the presence of John and Jesus—two voices sent by God to awaken the people—many still wandered aimlessly, unable to recognize the truth standing before them.
The children calling out represent John and Jesus, each with their distinct approach. John came with the seriousness of a funeral dirge, calling for repentance through fasting and austerity. Jesus came with the joy of a wedding celebration, inviting all to feast with Him and rejoice in the kingdom of God. Yet the people rejected both messages, dismissing John as too severe and Jesus as too indulgent.
Who are you going to pick? Not so fast - it depends upon who you trust and follow, etc.
Modern Context:
Today, this spiritual famine - I often call apatheism continues. In a world overflowing with distractions, people often struggle to hear God’s voice. It’s not that God has stopped speaking; it’s that we’ve become too busy, too skeptical, or too set in our ways to listen. Like the children in the marketplace, God calls to us through both joy and sorrow, celebration and repentance. But if we don't care enough to listen - (Ears to hear sound familiar)...
Reflection:
How often do we ignore His voice because it doesn’t come in the way we expect or want?
Have we become like the generation Jesus described, unresponsive to both the pipe and the dirge?
The good news is that God’s word is still available to us. The famine Amos warned about doesn’t have to be our reality. But we must choose to make space for His voice in our lives and respond when He calls.
TGIF Prayer
Lord, You are the source of all truth and the only one who can satisfy the hunger in my soul. Forgive me for the times I’ve ignored Your voice or dismissed Your call because it didn’t come the way I wanted. Help me to hunger for Your word and to respond with an open heart. Teach me to hear You in both joy and sorrow, in the pipe and the dirge. Thank You for always calling out to me, even when I’m slow to listen.
May Your word take root in my heart and bear fruit in my life.
Amen.
Saturday: Divided Responses to Jesus
New Testament Reading: Luke 7:33-35
33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35 But wisdom is proved right by all her children.”
Old Testament Parallel: Zechariah 7:12
12 They made their hearts as hard as flint and would not listen to the law or to the words that the Lord Almighty had sent by his Spirit through the earlier prophets. So the Lord Almighty was very angry.
Connection:
The crowd’s division over Jesus mirrors the hard-heartedness described in Zechariah, where people rejected the Spirit’s call, creating a barrier to understanding God’s wisdom.
Historical Context
In first-century Judea, public opinion about religious leaders was often divided. The Pharisees, who were deeply entrenched in tradition and legalism, held significant influence and set the tone for what was considered acceptable spirituality. John and Jesus, however, both challenged the status quo in their own ways.
John’s ascetic lifestyle and fiery message of repentance stood in stark contrast to the Pharisees’ outward displays of piety. His refusal to engage in ordinary social practices, like eating bread or drinking wine, made him an outsider. The Pharisees dismissed him as extreme and unbalanced, attributing his behavior to demonic influence.
Jesus, on the other hand, came with a radically inclusive message. He ate and drank with tax collectors and sinners, showing that God’s kingdom was open to everyone, even those society deemed unworthy. This, too, offended the religious leaders, who saw it as an affront to their moral superiority. Rather than celebrating the grace Jesus offered, they attacked His character, accusing Him of being indulgent and associating with the wrong people.
This pattern of rejection echoes the history of Israel described in Zechariah. Time and again, God sent prophets to call His people to repentance, but they refused to listen. Their hardened hearts prevented them from recognizing the truth, and their resistance provoked God’s anger. Similarly, in Jesus’ day, many hearts remained closed, unwilling to accept John’s call to repentance or Jesus’ invitation to grace.
Modern Reflection
The responses, John and Jesus reveal a timeless truth: people often reject God’s messengers because they don’t fit their expectations. Some want a stern, no-nonsense prophet like John but bristle at his intensity. Others long for the openness and joy Jesus brings but use His grace as an excuse to dismiss Him.
This tension still exists today. We sometimes harden our hearts against God’s call when it challenges our comfort zones. Like the crowd in Jesus’ day, we may resist the Spirit’s work in our lives because it doesn’t come in the form we expect or desire. I spoke to this earlier. We all seem to want our own Personal Jesus
Trivia: Who did that song in the 8os -What country star covered it!
But Jesus’ words remind us that wisdom isn’t about appearances or preferences—it’s about fruit. The evidence of God’s wisdom is seen in the lives that are changed, the hearts that are softened, and the relationships that are healed.
Reflection
Consider how you respond to God’s call in your life. Are there ways you’ve dismissed His voice because it didn’t come in the way you wanted? Do you find yourself resisting correction or rejecting grace because it doesn’t align with your expectations?
True wisdom is proved by its results. A heart that is open to God’s Spirit will bear fruit—repentance, transformation, and a deeper connection to His wisdom. Don’t let a hardened heart keep you from experiencing the fullness of what He offers.
Saturday Prayer
Lord, forgive me for the times I’ve resisted Your call or rejected Your messengers because they didn’t fit my expectations. Help me to have a heart that is soft and open to Your Spirit. Teach me to recognize Your wisdom, not in appearances, but in the fruit it bears. Thank You for sending both the call to repentance and the invitation to grace.
May my life reflect the truth of Your wisdom and bring glory to Your name.
Amen.
New Testament Reading: Luke 7:33-35
33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35 But wisdom is proved right by all her children.”
Old Testament Parallel: Zechariah 7:12
12 They made their hearts as hard as flint and would not listen to the law or to the words that the Lord Almighty had sent by his Spirit through the earlier prophets. So the Lord Almighty was very angry.
Connection:
The crowd’s division over Jesus mirrors the hard-heartedness described in Zechariah, where people rejected the Spirit’s call, creating a barrier to understanding God’s wisdom.
Historical Context
In first-century Judea, public opinion about religious leaders was often divided. The Pharisees, who were deeply entrenched in tradition and legalism, held significant influence and set the tone for what was considered acceptable spirituality. John and Jesus, however, both challenged the status quo in their own ways.
John’s ascetic lifestyle and fiery message of repentance stood in stark contrast to the Pharisees’ outward displays of piety. His refusal to engage in ordinary social practices, like eating bread or drinking wine, made him an outsider. The Pharisees dismissed him as extreme and unbalanced, attributing his behavior to demonic influence.
Jesus, on the other hand, came with a radically inclusive message. He ate and drank with tax collectors and sinners, showing that God’s kingdom was open to everyone, even those society deemed unworthy. This, too, offended the religious leaders, who saw it as an affront to their moral superiority. Rather than celebrating the grace Jesus offered, they attacked His character, accusing Him of being indulgent and associating with the wrong people.
This pattern of rejection echoes the history of Israel described in Zechariah. Time and again, God sent prophets to call His people to repentance, but they refused to listen. Their hardened hearts prevented them from recognizing the truth, and their resistance provoked God’s anger. Similarly, in Jesus’ day, many hearts remained closed, unwilling to accept John’s call to repentance or Jesus’ invitation to grace.
Modern Reflection
The responses, John and Jesus reveal a timeless truth: people often reject God’s messengers because they don’t fit their expectations. Some want a stern, no-nonsense prophet like John but bristle at his intensity. Others long for the openness and joy Jesus brings but use His grace as an excuse to dismiss Him.
This tension still exists today. We sometimes harden our hearts against God’s call when it challenges our comfort zones. Like the crowd in Jesus’ day, we may resist the Spirit’s work in our lives because it doesn’t come in the form we expect or desire. I spoke to this earlier. We all seem to want our own Personal Jesus
Trivia: Who did that song in the 8os -What country star covered it!
But Jesus’ words remind us that wisdom isn’t about appearances or preferences—it’s about fruit. The evidence of God’s wisdom is seen in the lives that are changed, the hearts that are softened, and the relationships that are healed.
Reflection
Consider how you respond to God’s call in your life. Are there ways you’ve dismissed His voice because it didn’t come in the way you wanted? Do you find yourself resisting correction or rejecting grace because it doesn’t align with your expectations?
True wisdom is proved by its results. A heart that is open to God’s Spirit will bear fruit—repentance, transformation, and a deeper connection to His wisdom. Don’t let a hardened heart keep you from experiencing the fullness of what He offers.
Saturday Prayer
Lord, forgive me for the times I’ve resisted Your call or rejected Your messengers because they didn’t fit my expectations. Help me to have a heart that is soft and open to Your Spirit. Teach me to recognize Your wisdom, not in appearances, but in the fruit it bears. Thank You for sending both the call to repentance and the invitation to grace.
May my life reflect the truth of Your wisdom and bring glory to Your name.
Amen.
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3 Comments
Amos 8- oh my, I must dig into my Bible. Spiritual Famine- as I dwell on this thought - I see it in the world but how it hurts my soul. The thought of not having the word to treasure! My faith. Love the prayer- May your word take Root in my Heart and bear fruit in my Life.
n
Is there a way to comment on an individual day’s lesson?
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