Introduction: The God Who Brings Life
The bible is amazing. It challenges us in so many places – and not just by the words but by the layout and the divisions. How many times have you closed one chapter and just moved onto the next one.
It’s easy to do – especially if you are a chapter a day kind of reader – and good for you. But too many times, people will close one chapter and forget the lesson it taught. The real sneaky thing the bible does – especially story tellers like Luke – the next chapter is a pop quiz on what you read in the previous.
In chapter 6 we had the sermon on the plain and what do most people remember most about that scripture? Most remember Jesus’ command to Love our Enemies. Yuck – we can see why we want to leave that chapter behind.
So, what does God do – he gives us an example of that happening in the very next chapter and most people don’t even notice. Remember the centurion from last week? Look what happens when two mortal enemies – the Jews and Romans – learn to love one another! Life – in so many different contexts of that story and for us.
I was going to go ahead and preach last week’s blog content but decided to press on. For those of you reading the blog you get the benefit of any things I might skip over in the sanctuary. Lucky you! hahaha
This week, we’ll explore one of the most moving miracles in Jesus’ ministry: the raising of the widow’s son in Nain. The story is not just about a miraculous resurrection, but about Jesus’ compassion, power, and His authority over life and death.
Luke jumps right into this story - a grieving widow, a lifeless son, and a crowd mourning the loss. Into this moment of despair guess who walks in... (the right answer is always Jesus). Yup, in walks Jesus, who sees the pain, speaks life, and restores hope.
The story can be challenging. It forces us to reflect on the depth of Jesus’ compassion and His power to bring life where there is none.
New here?
Read the scripture first in the CMC App. To get there, click the Bible icon at the bottom, then click Plan.
After reading the NT and OT verses for the day, come back here for discussion.
Every day I add to this same blog posting - so don't look for a new blog this week - just keep opening this one.
The bible is amazing. It challenges us in so many places – and not just by the words but by the layout and the divisions. How many times have you closed one chapter and just moved onto the next one.
It’s easy to do – especially if you are a chapter a day kind of reader – and good for you. But too many times, people will close one chapter and forget the lesson it taught. The real sneaky thing the bible does – especially story tellers like Luke – the next chapter is a pop quiz on what you read in the previous.
In chapter 6 we had the sermon on the plain and what do most people remember most about that scripture? Most remember Jesus’ command to Love our Enemies. Yuck – we can see why we want to leave that chapter behind.
So, what does God do – he gives us an example of that happening in the very next chapter and most people don’t even notice. Remember the centurion from last week? Look what happens when two mortal enemies – the Jews and Romans – learn to love one another! Life – in so many different contexts of that story and for us.
I was going to go ahead and preach last week’s blog content but decided to press on. For those of you reading the blog you get the benefit of any things I might skip over in the sanctuary. Lucky you! hahaha
This week, we’ll explore one of the most moving miracles in Jesus’ ministry: the raising of the widow’s son in Nain. The story is not just about a miraculous resurrection, but about Jesus’ compassion, power, and His authority over life and death.
Luke jumps right into this story - a grieving widow, a lifeless son, and a crowd mourning the loss. Into this moment of despair guess who walks in... (the right answer is always Jesus). Yup, in walks Jesus, who sees the pain, speaks life, and restores hope.
The story can be challenging. It forces us to reflect on the depth of Jesus’ compassion and His power to bring life where there is none.
New here?
Read the scripture first in the CMC App. To get there, click the Bible icon at the bottom, then click Plan.
After reading the NT and OT verses for the day, come back here for discussion.
Every day I add to this same blog posting - so don't look for a new blog this week - just keep opening this one.
Monday: Jesus Enters Our Grief
New Testament Reading: Luke 7:11–12
"Soon afterward, Jesus went to a town called Nain, and His disciples and a large crowd went along with Him. As He approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her."
Old Testament Parallel: Psalm 34:18
"The Lord is close to the brokenhearted and saves those who are crushed in spirit."
Connection:
Jesus enters the scene of deep grief and loss, showing that He is not distant from our pain but meets us in it.
Historical Context:
We jump right in with the unimaginable loss of a widower of her only son! Luke does have a flair for getting our attention!
In first-century Jewish society, life for a widow was incredibly difficult. A woman's security and well-being were tied to the men in her family—her husband, her sons, or, in some cases, her extended male relatives. When her husband passed away, she would naturally turn to her children, especially her sons, to provide for her and protect her. Sons were more than just beloved children; they were a widow’s safety net, her future.
For this widow in Nain, the loss of her only son was devastating on every level. It wasn’t just the unbearable grief of burying her child—but without a husband or a son to care for her, she faced a future of poverty and vulnerability.
There were provisions in the Jewish law for widows, like gleaning leftover grain in the fields (as we see in the story of Ruth), but these were not guarantees. Many widows lived on the margins, dependent on the charity of others, often overlooked and forgotten. The first Apostles dealt with this in Acts 6 and it launched a church!
The funeral itself was a deeply communal event. In Jewish tradition, burial happened quickly, often on the same day as the death. The body would have been washed, wrapped in linen, and prepared for burial with oils and perfumes. A procession would then make its way through the town, with family, friends, and neighbors joining in to mourn together. It was a way of honoring the deceased, but also a way of supporting the grieving family.
And it’s here, in the middle of this heartbreak, that Jesus shows up—not just as an observer, but as the one who changes everything.
Modern Parallel:
Grief isn’t always about death. It can come from the loss of a job, the end of a relationship, a house fire, or an unexpected diagnosis. Loss in any form has a way of leaving us feeling isolated, as though no one truly understands the weight of what we’re carrying.
The widow in Nain must have felt that way too. Even surrounded by a large crowd, her pain was uniquely her own. Yet Jesus saw her. He noticed her grief, her fear, and her hopelessness—and He acted.
That’s the hope we hold onto: Jesus doesn’t just see the crowd; He sees you. He steps into our losses—whatever they may be—and reminds us we’re never alone. In the moments when life feels unbearable, His presence is our comfort and our lifeline.
Hey, this reminds me – time for a shameless plug for the next Grief Share class that Becky will be guiding.
Reflection:
Grief touches all of us at some point, and it’s in those moments that Jesus reminds us we’re not alone. Think back on times when life felt heavy—did you sense His quiet presence, offering comfort or strength? Perhaps it came through the kindness of a friend, an unexpected word of encouragement, or the peace of a still moment.
As we experience His comfort, we’re also invited to extend it to others. Whether it’s through a listening ear, a thoughtful gesture, or simply being present, we have the opportunity to reflect Christ’s love to those who are hurting. Grief doesn’t always need answers—sometimes just showing up is enough.
Monday Prayer:
Lord, thank You for being near to the brokenhearted and for stepping into our grief with compassion and love. When we are overwhelmed by pain, remind us of Your steady presence and unfailing care. Help us to trust You in our hardest moments and to lean on Your strength. Teach us, too, to be a source of comfort to others, showing Your love through our actions and words.
Amen.
New Testament Reading: Luke 7:11–12
"Soon afterward, Jesus went to a town called Nain, and His disciples and a large crowd went along with Him. As He approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her."
Old Testament Parallel: Psalm 34:18
"The Lord is close to the brokenhearted and saves those who are crushed in spirit."
Connection:
Jesus enters the scene of deep grief and loss, showing that He is not distant from our pain but meets us in it.
Historical Context:
We jump right in with the unimaginable loss of a widower of her only son! Luke does have a flair for getting our attention!
In first-century Jewish society, life for a widow was incredibly difficult. A woman's security and well-being were tied to the men in her family—her husband, her sons, or, in some cases, her extended male relatives. When her husband passed away, she would naturally turn to her children, especially her sons, to provide for her and protect her. Sons were more than just beloved children; they were a widow’s safety net, her future.
For this widow in Nain, the loss of her only son was devastating on every level. It wasn’t just the unbearable grief of burying her child—but without a husband or a son to care for her, she faced a future of poverty and vulnerability.
There were provisions in the Jewish law for widows, like gleaning leftover grain in the fields (as we see in the story of Ruth), but these were not guarantees. Many widows lived on the margins, dependent on the charity of others, often overlooked and forgotten. The first Apostles dealt with this in Acts 6 and it launched a church!
The funeral itself was a deeply communal event. In Jewish tradition, burial happened quickly, often on the same day as the death. The body would have been washed, wrapped in linen, and prepared for burial with oils and perfumes. A procession would then make its way through the town, with family, friends, and neighbors joining in to mourn together. It was a way of honoring the deceased, but also a way of supporting the grieving family.
And it’s here, in the middle of this heartbreak, that Jesus shows up—not just as an observer, but as the one who changes everything.
Modern Parallel:
Grief isn’t always about death. It can come from the loss of a job, the end of a relationship, a house fire, or an unexpected diagnosis. Loss in any form has a way of leaving us feeling isolated, as though no one truly understands the weight of what we’re carrying.
The widow in Nain must have felt that way too. Even surrounded by a large crowd, her pain was uniquely her own. Yet Jesus saw her. He noticed her grief, her fear, and her hopelessness—and He acted.
That’s the hope we hold onto: Jesus doesn’t just see the crowd; He sees you. He steps into our losses—whatever they may be—and reminds us we’re never alone. In the moments when life feels unbearable, His presence is our comfort and our lifeline.
Hey, this reminds me – time for a shameless plug for the next Grief Share class that Becky will be guiding.
First is a “Loss of Spouse” 2-hour session on August 23rd.
Then the 13-week small group class that starts September 11th. These are open for the community not just church members.
Reflection:
Grief touches all of us at some point, and it’s in those moments that Jesus reminds us we’re not alone. Think back on times when life felt heavy—did you sense His quiet presence, offering comfort or strength? Perhaps it came through the kindness of a friend, an unexpected word of encouragement, or the peace of a still moment.
As we experience His comfort, we’re also invited to extend it to others. Whether it’s through a listening ear, a thoughtful gesture, or simply being present, we have the opportunity to reflect Christ’s love to those who are hurting. Grief doesn’t always need answers—sometimes just showing up is enough.
Monday Prayer:
Lord, thank You for being near to the brokenhearted and for stepping into our grief with compassion and love. When we are overwhelmed by pain, remind us of Your steady presence and unfailing care. Help us to trust You in our hardest moments and to lean on Your strength. Teach us, too, to be a source of comfort to others, showing Your love through our actions and words.
Amen.
Tuesday: The Heart of Jesus
New Testament Reading: Luke 7:13
"When the Lord saw her, His heart went out to her and He said, ‘Don’t cry.’"
Old Testament Parallel: Isaiah 49:13
"For the Lord comforts His people and will have compassion on His afflicted ones."
Connection:
Jesus’ compassion is not passive—it moves Him to action. His words, “Don’t cry,” are not just comforting but filled with the promise of hope.
Historical Context:
In Jewish culture, expressions of grief were often outspoken and visible. Mourners would wail, cry out, or even hire professional mourners to ensure the depth of sorrow was fully expressed. It was in this setting of public mourning that Jesus approached the widow.
What’s remarkable is how deeply personal Jesus’ response was. He didn’t just see a crowd; He saw her. He noticed her tears, her pain, and her devastating loss. His heart was stirred, and He responded with compassion.
The Gospels give us other glimpses of Jesus weeping, showing us that His compassion isn’t theoretical—it’s deeply felt. At the tomb of His friend Lazarus, Jesus wept as He saw Mary’s grief and the sorrow of the mourners gathered there. Even though He knew He would raise Lazarus from the dead, He shared in their pain and revealed the depth of His love.
Later, as Jesus approached Jerusalem, He wept over the city. His tears reflected His heartbreak for a people who had rejected the peace and salvation He offered. His sorrow was not just for their present pain, but for what was to come.
The original Greek word used for “His heart went out to her” conveys a visceral, gut-level reaction. Jesus wasn’t simply empathetic; He felt her pain deeply. This wasn’t a distant or detached compassion—it was a love that moved Him to step into her suffering and bring hope.
Modern Parallel:
Compassion is a universal language. Whether it’s a coworker going through a tough time, a friend navigating loss, or even a stranger dealing with visible hardship, the heart of Jesus reminds us to see people—to notice their pain and respond with care.
“There’s not crying in baseball!” Remember that line from whatever that movie was called with Tom Hanks. “Don’t cry!” Sometimes we use the term as dismissive towards one’s behavior. But these two simple words from Jesus are not dismissive but tender. They acknowledge the hurt while also pointing to the hope He brings. For us, even when we can’t fix someone’s situation, our words of comfort and our willingness to be present can reflect Jesus’ compassionate heart.
Reflection:
Think about this: When was the last time you truly stopped to notice someone’s pain? Maybe it was a friend hiding their struggles behind a brave face, a neighbor facing a tough season, or even someone you don’t know well but sense is hurting. How can you reflect Jesus’ compassion in their lives?
The heart of Jesus moves Him to care for us in our pain. His compassion isn’t distant—it’s personal, intentional, and filled with hope. As we reflect on His love for us, let’s ask ourselves: How can we carry that same compassion into the lives of others?
Tuesday Prayer:
Lord, thank You for a heart that sees us, knows our struggles, and responds with compassion. Help us to reflect Your love to those around us—especially those who are hurting. Give us the courage to step into the brokenness of others with kindness and hope. Teach us to be vessels of Your comfort and grace.
Amen.
New Testament Reading: Luke 7:13
"When the Lord saw her, His heart went out to her and He said, ‘Don’t cry.’"
Old Testament Parallel: Isaiah 49:13
"For the Lord comforts His people and will have compassion on His afflicted ones."
Connection:
Jesus’ compassion is not passive—it moves Him to action. His words, “Don’t cry,” are not just comforting but filled with the promise of hope.
Historical Context:
In Jewish culture, expressions of grief were often outspoken and visible. Mourners would wail, cry out, or even hire professional mourners to ensure the depth of sorrow was fully expressed. It was in this setting of public mourning that Jesus approached the widow.
What’s remarkable is how deeply personal Jesus’ response was. He didn’t just see a crowd; He saw her. He noticed her tears, her pain, and her devastating loss. His heart was stirred, and He responded with compassion.
The Gospels give us other glimpses of Jesus weeping, showing us that His compassion isn’t theoretical—it’s deeply felt. At the tomb of His friend Lazarus, Jesus wept as He saw Mary’s grief and the sorrow of the mourners gathered there. Even though He knew He would raise Lazarus from the dead, He shared in their pain and revealed the depth of His love.
Later, as Jesus approached Jerusalem, He wept over the city. His tears reflected His heartbreak for a people who had rejected the peace and salvation He offered. His sorrow was not just for their present pain, but for what was to come.
The original Greek word used for “His heart went out to her” conveys a visceral, gut-level reaction. Jesus wasn’t simply empathetic; He felt her pain deeply. This wasn’t a distant or detached compassion—it was a love that moved Him to step into her suffering and bring hope.
Modern Parallel:
Compassion is a universal language. Whether it’s a coworker going through a tough time, a friend navigating loss, or even a stranger dealing with visible hardship, the heart of Jesus reminds us to see people—to notice their pain and respond with care.
“There’s not crying in baseball!” Remember that line from whatever that movie was called with Tom Hanks. “Don’t cry!” Sometimes we use the term as dismissive towards one’s behavior. But these two simple words from Jesus are not dismissive but tender. They acknowledge the hurt while also pointing to the hope He brings. For us, even when we can’t fix someone’s situation, our words of comfort and our willingness to be present can reflect Jesus’ compassionate heart.
Reflection:
Think about this: When was the last time you truly stopped to notice someone’s pain? Maybe it was a friend hiding their struggles behind a brave face, a neighbor facing a tough season, or even someone you don’t know well but sense is hurting. How can you reflect Jesus’ compassion in their lives?
The heart of Jesus moves Him to care for us in our pain. His compassion isn’t distant—it’s personal, intentional, and filled with hope. As we reflect on His love for us, let’s ask ourselves: How can we carry that same compassion into the lives of others?
Tuesday Prayer:
Lord, thank You for a heart that sees us, knows our struggles, and responds with compassion. Help us to reflect Your love to those around us—especially those who are hurting. Give us the courage to step into the brokenness of others with kindness and hope. Teach us to be vessels of Your comfort and grace.
Amen.
Wednesday: The Authority of Jesus
New Testament Reading: Luke 7:14
"Then He went up and touched the bier they were carrying him on, and the bearers stood still. He said, ‘Young man, I say to you, get up!’"
Old Testament Parallel: 1 Kings 17:21–22
"Then he stretched himself out on the boy three times and cried out to the Lord, ‘Lord my God, let this boy’s life return to him!’ The Lord heard Elijah’s cry, and the boy’s life returned to him, and he lived."
Connection:
Elijah prayed for God’s power; Jesus speaks with God’s authority. His command to the young man reveals His divine power over life and death.
Historical Context
In 1 Kings, Elijah, one of the greatest prophets in Israel’s history, performed a miracle by interceding with God through prayer. His actions—stretching himself over the boy three times and pleading with God—reflect the fervent dependency of even the most righteous prophet on God’s power.
In Luke 7, Jesus performs a similar miracle, but with one critical difference: He doesn’t pray or cry out to God. Jesus speaks directly to the dead man with the words, “Young man, I say to you, get up!” This simple yet commanding statement reveals a profound truth: Jesus doesn’t request God’s power—He speaks with God’s power. His authority over life and death is intrinsic; it stems from who He is as the Son of God.
This moment also highlights Jesus’ compassion. By touching the bier, He not only defies cultural norms (as touching the dead or anything associated with death made one ceremonially unclean) but also demonstrates His willingness to step into our pain and brokenness. Jesus isn’t afraid of death—it yields to Him.
When Jesus approached this scene, He saw more than a grieving mother. He saw her hopelessness, vulnerability, and need. His touch stopped the procession—not just physically, but symbolically. In that moment, He interrupted the power of death and replaced it with life.
The comparison to Elijah’s miracle is striking. Where Elijah begged for God’s intervention, Jesus demonstrates that He Himself is the source of life. This is a turning point in the Gospel of Luke, where Jesus’ divine authority becomes unmistakably clear.
Modern Parallel
Authority is something we often struggle to trust. Think about how hesitant we are to rely on the authority of others—whether it’s a doctor diagnosing an illness or a leader making a decision. We want proof, guarantees, or control.
Here is a critical point - The widow in this story had no control. Her son was gone, and she had no way to change her circumstances. But Jesus stepped in, not because she asked Him to, but because He saw her pain and acted with authority.
We don't know if she had Hope in a resurrection - unlikely - but Jesus gave her that gift because he is so magnificent and loving!
Reflection
For us, the challenge is to trust in Jesus’ authority, even when we can’t see how He will work. Just as He spoke life into the young man, He can speak life and restoration into the broken and “dead” areas of our lives. Whether it’s a fractured relationship, a lost dream, or a struggle we can’t overcome, Jesus has the power to bring new life.
The authority of Jesus isn’t distant or domineering—it’s compassionate and life-giving. He doesn’t just see our pain; He steps into it, just as He did for the grieving widow.
Jesus’ authority is absolute and deeply personal. Where Elijah cried out in dependency on God, Jesus commands with confidence as the Son of God. His authority over life and death is not just a demonstration of power—it’s an invitation to trust Him in every area of our lives.
Wednesday Prayer
Lord, thank You for being the Author of life and the One with power over all things. Teach us to trust in Your authority, even when we feel powerless. Speak into the dead and broken places in our lives and bring new life. Help us to surrender control and walk in faith, knowing You are able.
Amen.
New Testament Reading: Luke 7:14
"Then He went up and touched the bier they were carrying him on, and the bearers stood still. He said, ‘Young man, I say to you, get up!’"
Old Testament Parallel: 1 Kings 17:21–22
"Then he stretched himself out on the boy three times and cried out to the Lord, ‘Lord my God, let this boy’s life return to him!’ The Lord heard Elijah’s cry, and the boy’s life returned to him, and he lived."
Connection:
Elijah prayed for God’s power; Jesus speaks with God’s authority. His command to the young man reveals His divine power over life and death.
Historical Context
In 1 Kings, Elijah, one of the greatest prophets in Israel’s history, performed a miracle by interceding with God through prayer. His actions—stretching himself over the boy three times and pleading with God—reflect the fervent dependency of even the most righteous prophet on God’s power.
In Luke 7, Jesus performs a similar miracle, but with one critical difference: He doesn’t pray or cry out to God. Jesus speaks directly to the dead man with the words, “Young man, I say to you, get up!” This simple yet commanding statement reveals a profound truth: Jesus doesn’t request God’s power—He speaks with God’s power. His authority over life and death is intrinsic; it stems from who He is as the Son of God.
This moment also highlights Jesus’ compassion. By touching the bier, He not only defies cultural norms (as touching the dead or anything associated with death made one ceremonially unclean) but also demonstrates His willingness to step into our pain and brokenness. Jesus isn’t afraid of death—it yields to Him.
When Jesus approached this scene, He saw more than a grieving mother. He saw her hopelessness, vulnerability, and need. His touch stopped the procession—not just physically, but symbolically. In that moment, He interrupted the power of death and replaced it with life.
The comparison to Elijah’s miracle is striking. Where Elijah begged for God’s intervention, Jesus demonstrates that He Himself is the source of life. This is a turning point in the Gospel of Luke, where Jesus’ divine authority becomes unmistakably clear.
Modern Parallel
Authority is something we often struggle to trust. Think about how hesitant we are to rely on the authority of others—whether it’s a doctor diagnosing an illness or a leader making a decision. We want proof, guarantees, or control.
Here is a critical point - The widow in this story had no control. Her son was gone, and she had no way to change her circumstances. But Jesus stepped in, not because she asked Him to, but because He saw her pain and acted with authority.
We don't know if she had Hope in a resurrection - unlikely - but Jesus gave her that gift because he is so magnificent and loving!
Reflection
For us, the challenge is to trust in Jesus’ authority, even when we can’t see how He will work. Just as He spoke life into the young man, He can speak life and restoration into the broken and “dead” areas of our lives. Whether it’s a fractured relationship, a lost dream, or a struggle we can’t overcome, Jesus has the power to bring new life.
The authority of Jesus isn’t distant or domineering—it’s compassionate and life-giving. He doesn’t just see our pain; He steps into it, just as He did for the grieving widow.
Jesus’ authority is absolute and deeply personal. Where Elijah cried out in dependency on God, Jesus commands with confidence as the Son of God. His authority over life and death is not just a demonstration of power—it’s an invitation to trust Him in every area of our lives.
Wednesday Prayer
Lord, thank You for being the Author of life and the One with power over all things. Teach us to trust in Your authority, even when we feel powerless. Speak into the dead and broken places in our lives and bring new life. Help us to surrender control and walk in faith, knowing You are able.
Amen.
Thursday: Restored to Life
New Testament Reading: Luke 7:15
"The dead man sat up and began to talk, and Jesus gave him back to his mother."
Old Testament Parallel: Psalm 30:11–12
"You turned my wailing into dancing; You removed my sackcloth and clothed me with joy, that my heart may sing Your praises and not be silent. Lord my God, I will praise You forever."
Connection:
The widow’s mourning turns to joy as her son is restored to life. This act is not just a miracle but a restoration of her hope, dignity, and future. (let me add) Psalm 30 echoes this transformation from grief to joy: God is the one who turns our “wailing into dancing.”
Historical Context
In the time of Jesus, the concept of resurrection held a significant but nuanced place in Jewish culture. While the idea of the dead being brought back to life existed within their religious framework, it was not something people expected to witness in their daily lives.
The belief in resurrection was primarily tied to eschatology—the study of the end times. Many Jews (Pharisees) believed in a future resurrection, a collective event when the righteous would be raised to eternal life at the end of days (Daniel 12:2). It was a hope grounded in God’s ultimate justice and restoration, not an event they anticipated happening in the present.
That said, Jewish scripture provided a few extraordinary examples of resurrection, such as the prophet Elijah raising the widow’s son in Zarephath (1 Kings 17:17–24) and Elisha reviving the Shunammite woman’s son (2 Kings 4:32–37).
These stories reinforced the belief that God had power over life and death but emphasized that such miracles were rare, divine interventions performed through God’s chosen prophets. For the average person, the dead stayed dead.
Against this backdrop, Jesus’ act of raising the widow’s son in Nain was extraordinary. It wasn’t just the act of bringing someone back to life—it was the timing, the simplicity, and the authority with which Jesus did it.
Modern Parallel
Anyone remember Game of Thrones and Jon Snow’s dramatic resurrection by the Red Witch, Melisandre. She chanted over his lifeless body and Snow came back to life. That's just like... Well no, this is not like that!
Jesus didn’t need chants, fire, or suspense—just His word, and life was instantly restored.
How often do we experience seasons of loss where all hope seems gone? We can feel like the widow—grieving what can never be restored. But God specializes in restoration. He doesn’t just return what was lost; He breathes new life into it.
Reflection
Think about times in your life when God has restored something you thought was gone forever. Maybe it was the healing of a friendship, the renewal of your faith, or the opening of unexpected doors after a season of closed ones.
When Jesus restores, it’s never halfway. Like the widow’s son, what He brings back to life is complete, purposeful, and filled with hope.
This story reminds us that Jesus doesn’t just see our pain; He acts to restore us. His touch brings life, not just to the widow’s son but to her entire future.
God’s restoration is both personal and complete. Where the world sees endings, He sees beginnings. Just as He restored the widow’s son, Jesus can restore hope, joy, and purpose in our lives. And when He does, it’s not just for us—it’s a demonstration of His love and power that we can share with others.
Day after Hump Day Prayer (for some of you)
Lord, thank You for being the God who restores. When we mourn, You turn our grief into joy. When we feel lost, You bring us back to Yourself.
Teach us to trust in Your power to restore what seems broken or gone. Help us to share the story of Your restoration with others, so they too may know Your love and faithfulness.
Amen.
New Testament Reading: Luke 7:15
"The dead man sat up and began to talk, and Jesus gave him back to his mother."
Old Testament Parallel: Psalm 30:11–12
"You turned my wailing into dancing; You removed my sackcloth and clothed me with joy, that my heart may sing Your praises and not be silent. Lord my God, I will praise You forever."
Connection:
The widow’s mourning turns to joy as her son is restored to life. This act is not just a miracle but a restoration of her hope, dignity, and future. (let me add) Psalm 30 echoes this transformation from grief to joy: God is the one who turns our “wailing into dancing.”
Historical Context
In the time of Jesus, the concept of resurrection held a significant but nuanced place in Jewish culture. While the idea of the dead being brought back to life existed within their religious framework, it was not something people expected to witness in their daily lives.
The belief in resurrection was primarily tied to eschatology—the study of the end times. Many Jews (Pharisees) believed in a future resurrection, a collective event when the righteous would be raised to eternal life at the end of days (Daniel 12:2). It was a hope grounded in God’s ultimate justice and restoration, not an event they anticipated happening in the present.
That said, Jewish scripture provided a few extraordinary examples of resurrection, such as the prophet Elijah raising the widow’s son in Zarephath (1 Kings 17:17–24) and Elisha reviving the Shunammite woman’s son (2 Kings 4:32–37).
These stories reinforced the belief that God had power over life and death but emphasized that such miracles were rare, divine interventions performed through God’s chosen prophets. For the average person, the dead stayed dead.
Against this backdrop, Jesus’ act of raising the widow’s son in Nain was extraordinary. It wasn’t just the act of bringing someone back to life—it was the timing, the simplicity, and the authority with which Jesus did it.
Modern Parallel
Anyone remember Game of Thrones and Jon Snow’s dramatic resurrection by the Red Witch, Melisandre. She chanted over his lifeless body and Snow came back to life. That's just like... Well no, this is not like that!
Jesus didn’t need chants, fire, or suspense—just His word, and life was instantly restored.
How often do we experience seasons of loss where all hope seems gone? We can feel like the widow—grieving what can never be restored. But God specializes in restoration. He doesn’t just return what was lost; He breathes new life into it.
Reflection
Think about times in your life when God has restored something you thought was gone forever. Maybe it was the healing of a friendship, the renewal of your faith, or the opening of unexpected doors after a season of closed ones.
When Jesus restores, it’s never halfway. Like the widow’s son, what He brings back to life is complete, purposeful, and filled with hope.
This story reminds us that Jesus doesn’t just see our pain; He acts to restore us. His touch brings life, not just to the widow’s son but to her entire future.
God’s restoration is both personal and complete. Where the world sees endings, He sees beginnings. Just as He restored the widow’s son, Jesus can restore hope, joy, and purpose in our lives. And when He does, it’s not just for us—it’s a demonstration of His love and power that we can share with others.
Day after Hump Day Prayer (for some of you)
Lord, thank You for being the God who restores. When we mourn, You turn our grief into joy. When we feel lost, You bring us back to Yourself.
Teach us to trust in Your power to restore what seems broken or gone. Help us to share the story of Your restoration with others, so they too may know Your love and faithfulness.
Amen.
Friday: A Great Prophet Among Us
New Testament Reading: Luke 7:16
"They were all filled with awe and praised God. ‘A great prophet has appeared among us,’ they said. ‘God has come to help His people.’"
Old Testament Parallel: Deuteronomy 18:18
"I will raise up for them a prophet like you from among their fellow Israelites, and I will put My words in his mouth. He will tell them everything I command him."
Connection:
The crowd recognizes Jesus as a prophet, fulfilling God’s promise to send someone who would speak and act with His authority.
Historical Context:
The crowd’s reaction to Jesus’ miracle reflects their understanding of Jewish history and scripture. They compared Jesus to Elijah and Elisha, prophets who had raised the dead and demonstrated God’s power. Declaring, “A great prophet has appeared among us,” they connected Jesus’ actions to their heritage, seeing Him as part of God’s ongoing work in Israel.
But their statement, “God has come to help His people,” hints at something more profound.
In the Old Testament, God’s intervention was often described as Him “visiting” His people (Exodus 4:31, Ruth 1:6). For those with eyes of faith, this wasn’t just a prophet’s work—it was Emmanuel, “God with us,” fulfilling the promises of old.
If we look at Isaiah’s prophecy (Isaiah 35:5–6) it points to something even greater: the coming of the Messiah, who would bring healing, renewal, and life itself. While the people saw a prophet, those with spiritual eyes could glimpse the deeper truth—God Himself had come to His people.
When I read verses of Jesus miracles I wonder how many of those present become part of the large group that follows Him. We know that thousands followed Jesus out of curiosity and for miracles, (and this made the Sanhedrin nervous) but I think his core group was about 120.
Modern Parallel:
Sometimes, we can mistake God’s work in our lives as mere coincidence or providential luck. Like the crowd, we may see the miracle but miss the Miracle Worker. God’s hand is constantly at work, but it takes spiritual eyes to recognize that He’s not just helping us—He’s drawing near, walking with us, and inviting us to deeper faith.
Think about it. maybe you narrowly avoid a car accident and chalk it up to quick reflexes, when in reality, it could be God’s protection reminding you of His constant care and presence in your life. That has happened to me more times in my life than I can count. Yes, this Pastor lived on the edge of reason - a lot. Then he got married. LOL!.
Reflection
Like the people of Nain, it’s easy to be amazed but miss the bigger picture. Jesus’ miracles aren’t just acts of power—they’re signs of who He is. Take time today to reflect on where you’ve seen God’s hand at work and what it reveals about His love for you.
Friday's Prayer (TGIF):
Lord, open my eyes to see You at work in my life. Help me not to miss Your presence in the everyday and to recognize that every blessing, every act of restoration, points back to You.
Thank You for drawing near to us and for the hope You bring. May I grow in awe of who You are and share this wonder with others.
Amen.
Another thing I'm mulling in my sermon.
The crowd saw a prophet, but those with eyes of faith could see more. Jesus didn’t just perform miracles—He revealed the heart of God, showing that He had come to bring true life and restoration. Where can we see Him moving in our lives today?
New Testament Reading: Luke 7:16
"They were all filled with awe and praised God. ‘A great prophet has appeared among us,’ they said. ‘God has come to help His people.’"
Old Testament Parallel: Deuteronomy 18:18
"I will raise up for them a prophet like you from among their fellow Israelites, and I will put My words in his mouth. He will tell them everything I command him."
Connection:
The crowd recognizes Jesus as a prophet, fulfilling God’s promise to send someone who would speak and act with His authority.
Historical Context:
The crowd’s reaction to Jesus’ miracle reflects their understanding of Jewish history and scripture. They compared Jesus to Elijah and Elisha, prophets who had raised the dead and demonstrated God’s power. Declaring, “A great prophet has appeared among us,” they connected Jesus’ actions to their heritage, seeing Him as part of God’s ongoing work in Israel.
But their statement, “God has come to help His people,” hints at something more profound.
In the Old Testament, God’s intervention was often described as Him “visiting” His people (Exodus 4:31, Ruth 1:6). For those with eyes of faith, this wasn’t just a prophet’s work—it was Emmanuel, “God with us,” fulfilling the promises of old.
If we look at Isaiah’s prophecy (Isaiah 35:5–6) it points to something even greater: the coming of the Messiah, who would bring healing, renewal, and life itself. While the people saw a prophet, those with spiritual eyes could glimpse the deeper truth—God Himself had come to His people.
When I read verses of Jesus miracles I wonder how many of those present become part of the large group that follows Him. We know that thousands followed Jesus out of curiosity and for miracles, (and this made the Sanhedrin nervous) but I think his core group was about 120.
Modern Parallel:
Sometimes, we can mistake God’s work in our lives as mere coincidence or providential luck. Like the crowd, we may see the miracle but miss the Miracle Worker. God’s hand is constantly at work, but it takes spiritual eyes to recognize that He’s not just helping us—He’s drawing near, walking with us, and inviting us to deeper faith.
Think about it. maybe you narrowly avoid a car accident and chalk it up to quick reflexes, when in reality, it could be God’s protection reminding you of His constant care and presence in your life. That has happened to me more times in my life than I can count. Yes, this Pastor lived on the edge of reason - a lot. Then he got married. LOL!.
Reflection
Like the people of Nain, it’s easy to be amazed but miss the bigger picture. Jesus’ miracles aren’t just acts of power—they’re signs of who He is. Take time today to reflect on where you’ve seen God’s hand at work and what it reveals about His love for you.
Friday's Prayer (TGIF):
Lord, open my eyes to see You at work in my life. Help me not to miss Your presence in the everyday and to recognize that every blessing, every act of restoration, points back to You.
Thank You for drawing near to us and for the hope You bring. May I grow in awe of who You are and share this wonder with others.
Amen.
Another thing I'm mulling in my sermon.
The crowd saw a prophet, but those with eyes of faith could see more. Jesus didn’t just perform miracles—He revealed the heart of God, showing that He had come to bring true life and restoration. Where can we see Him moving in our lives today?
Saturday: Good News Spreads
New Testament Reading: Luke 7:17
"This news about Jesus spread throughout Judea and the surrounding country."
Old Testament Parallel: Habakkuk 2:14
"For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea."
Connection:
The miracle at Nain serves as a revelation of God’s glory, spreading hope and faith far beyond the immediate crowd.
New Testament Reading: Luke 7:17
"This news about Jesus spread throughout Judea and the surrounding country."
Old Testament Parallel: Habakkuk 2:14
"For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea."
Connection:
The miracle at Nain serves as a revelation of God’s glory, spreading hope and faith far beyond the immediate crowd.
Posted in Pentecost 2025
Pentecost Week Twelve - The Gift of Hospitality
September 3rd, 2025
Pentecost Week Twelve - The Gift of Hospitality
September 2nd, 2025
Pentecost Week Twelve - Trusting God’s Provision
September 1st, 2025
Pentecost Week Twelve - Empowered to Go
August 31st, 2025
Pentecost Week Eleven - Where Is Your Faith?
August 29th, 2025
No Comments