Introduction: Faith That Amazes Jesus
By the time we get to Luke 7, Jesus is returning to Capernaum, a town that had already become a significant location for His ministry. Capernaum served as something of a "home base" during Jesus' time in Galilee. It’s where He performed several miracles, called disciples, and taught large crowds.
Capernaum is central to Jesus’ early ministry, and by Luke 7, He is well-known in the town.
The characters in this chapter likely would have heard of Jesus’ previous miracles and teaching, which explains why he trusted Jesus’ authority so completely.
The story this week should make us stop in our tracks. Why? Because it made Jesus stop in His.
Yes, you read that right.
Jesus, the One who knows all things, is amazed. And what amazes Him isn’t a miracle or an act of devotion from one of His disciples. It’s the faith of a Roman centurion—a Gentile, a soldier, a man who wasn’t supposed to “get it.”
Let me warn you: this passage isn’t just about a healing. It’s about humility, authority, and a faith so bold it crosses every cultural and religious boundary. And it may challenge us.
This week we are stepping into a story that will push us to ask hard questions about our own faith and what it means to truly trust Jesus.
New here?
Read the scripture first in the CMC App. To get there, click the Bible icon at the bottom, then click Plan.
After reading the NT and OT verses for the day, come back here for discussion.
Old Here? (hey!). You will notice I changed the format a bit. I include the scripture and show you why I picked the OT parallel. Technically, you don't need to use the reading plan but I know there are metrics recorded. I am trying to learn how to access them. And you know you want your Check Mark! lol
By the time we get to Luke 7, Jesus is returning to Capernaum, a town that had already become a significant location for His ministry. Capernaum served as something of a "home base" during Jesus' time in Galilee. It’s where He performed several miracles, called disciples, and taught large crowds.
Capernaum is central to Jesus’ early ministry, and by Luke 7, He is well-known in the town.
The characters in this chapter likely would have heard of Jesus’ previous miracles and teaching, which explains why he trusted Jesus’ authority so completely.
The story this week should make us stop in our tracks. Why? Because it made Jesus stop in His.
Yes, you read that right.
Jesus, the One who knows all things, is amazed. And what amazes Him isn’t a miracle or an act of devotion from one of His disciples. It’s the faith of a Roman centurion—a Gentile, a soldier, a man who wasn’t supposed to “get it.”
Let me warn you: this passage isn’t just about a healing. It’s about humility, authority, and a faith so bold it crosses every cultural and religious boundary. And it may challenge us.
This week we are stepping into a story that will push us to ask hard questions about our own faith and what it means to truly trust Jesus.
New here?
Read the scripture first in the CMC App. To get there, click the Bible icon at the bottom, then click Plan.
After reading the NT and OT verses for the day, come back here for discussion.
Old Here? (hey!). You will notice I changed the format a bit. I include the scripture and show you why I picked the OT parallel. Technically, you don't need to use the reading plan but I know there are metrics recorded. I am trying to learn how to access them. And you know you want your Check Mark! lol
Monday: The Setting of Faith
New Testament Reading: Luke 7:1–2
When Jesus had finished saying all this to the people who were listening, He entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die.
Old Testament: Psalm 103:2–4
Praise the Lord, my soul, and forget not all His benefits—who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion.
Connection: Both passages set the stage for God’s compassion and healing power. The centurion’s concern for his servant mirrors the Lord’s care for His people.
Historical Context:
Earlier in Luke’s gospel (Luke 4:31–41), Jesus taught in the synagogue in Capernaum, where He amazed the crowds by casting out a demon. Afterward, He healed Simon Peter’s mother-in-law and many others who were brought to Him. Later, in Luke 5,
He healed a paralyzed man whose friends famously lowered him through a roof to reach Jesus. In other words, Jesus’ reputation in Capernaum was firmly established by the events of Luke 7.
This context helps us understand why the centurion sought out Jesus. As a Roman officer stationed in the area, he likely would have heard stories of Jesus’ miracles and teaching. Maybe he even witnessed some of them firsthand. Either way, he knew enough about Jesus to believe that He had the power to heal his servant.
So, what exactly was a centurion? These men were the backbone of the Roman military and wielded significant authority. A centurion commanded about 80–100 soldiers, but their impact went far beyond the battlefield. They enforced Roman law, supervised tax collection, and maintained order in occupied territories like Judea and Galilee.
To most Jews, centurions were the face of Roman oppression. They symbolized everything the Jewish people resented about living under Roman rule. Taxes? The centurion made sure you paid them. Resistance? The centurion crushed it. These men were tough, disciplined, and brutal when they needed to be.
Yet, centurions also had a surprising amount of discretion in how they carried out their duties. They could be ruthless tyrants or fair-minded leaders, depending on their character. And this centurion? He was different.
This centurion’s servant—more accurately, his slave—was gravely ill.
Let’s pause here. In Roman culture, slaves were not viewed as people but as property. They were tools to be used, and if one died, you simply replaced them. Mourning a slave was as absurd as grieving over a broken plow.
But not this centurion. He cares deeply about his servant. He’s not running a cost-benefit analysis or thinking about how inconvenient it would be to replace him. He’s desperate to save someone he values—not just as a worker, but as a person.
This centurion’s compassion makes him stand out. He’s a man of power and privilege, yet he sees the humanity in someone society deemed disposable. In an empire built on hierarchy, this is remarkable.
Modern Parallel:
Let’s bring this into today. How often do we overlook the humanity of the people around us? The cashier ringing up your groceries, the delivery driver dropping off your package—do we see them as individuals with stories, struggles, and value? Or do we reduce them to their role in our lives?
Yesterday evening I encountered an unusual person in Coldspring – it was a large African American man working at the Dollar General and he had a long yellow dread lock wig on. It was hilarious. I asked him if it was his natural color and he said “of course, but I can’t do a thing with it!”
It was a fun interaction. (It was instantly apparent he was new to the job, but I think he will work out just fine!)
Back to our blog - It’s easy to get so caught up in our own schedules and responsibilities that we miss the people standing right in front of us. But this week the centurion’s actions challenge us to slow down, notice others, and treat everyone with dignity and compassion.
Shouldn’t we make it a point to acknowledge someone you might normally overlook. Whether it’s with a kind word, a smile, or a genuine “thank you,” let them know they’re seen and valued.
Small acts of compassion ripple farther than we realize!
Our First Prayer this week:
Lord, help us to see others as You see them. Teach us to value people, not for what they do, but for who they are. Give us the courage to show compassion in small, everyday ways.
Amen.
New Testament Reading: Luke 7:1–2
When Jesus had finished saying all this to the people who were listening, He entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die.
Old Testament: Psalm 103:2–4
Praise the Lord, my soul, and forget not all His benefits—who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion.
Connection: Both passages set the stage for God’s compassion and healing power. The centurion’s concern for his servant mirrors the Lord’s care for His people.
Historical Context:
Earlier in Luke’s gospel (Luke 4:31–41), Jesus taught in the synagogue in Capernaum, where He amazed the crowds by casting out a demon. Afterward, He healed Simon Peter’s mother-in-law and many others who were brought to Him. Later, in Luke 5,
He healed a paralyzed man whose friends famously lowered him through a roof to reach Jesus. In other words, Jesus’ reputation in Capernaum was firmly established by the events of Luke 7.
This context helps us understand why the centurion sought out Jesus. As a Roman officer stationed in the area, he likely would have heard stories of Jesus’ miracles and teaching. Maybe he even witnessed some of them firsthand. Either way, he knew enough about Jesus to believe that He had the power to heal his servant.
So, what exactly was a centurion? These men were the backbone of the Roman military and wielded significant authority. A centurion commanded about 80–100 soldiers, but their impact went far beyond the battlefield. They enforced Roman law, supervised tax collection, and maintained order in occupied territories like Judea and Galilee.
To most Jews, centurions were the face of Roman oppression. They symbolized everything the Jewish people resented about living under Roman rule. Taxes? The centurion made sure you paid them. Resistance? The centurion crushed it. These men were tough, disciplined, and brutal when they needed to be.
Yet, centurions also had a surprising amount of discretion in how they carried out their duties. They could be ruthless tyrants or fair-minded leaders, depending on their character. And this centurion? He was different.
This centurion’s servant—more accurately, his slave—was gravely ill.
Let’s pause here. In Roman culture, slaves were not viewed as people but as property. They were tools to be used, and if one died, you simply replaced them. Mourning a slave was as absurd as grieving over a broken plow.
But not this centurion. He cares deeply about his servant. He’s not running a cost-benefit analysis or thinking about how inconvenient it would be to replace him. He’s desperate to save someone he values—not just as a worker, but as a person.
This centurion’s compassion makes him stand out. He’s a man of power and privilege, yet he sees the humanity in someone society deemed disposable. In an empire built on hierarchy, this is remarkable.
Modern Parallel:
Let’s bring this into today. How often do we overlook the humanity of the people around us? The cashier ringing up your groceries, the delivery driver dropping off your package—do we see them as individuals with stories, struggles, and value? Or do we reduce them to their role in our lives?
Yesterday evening I encountered an unusual person in Coldspring – it was a large African American man working at the Dollar General and he had a long yellow dread lock wig on. It was hilarious. I asked him if it was his natural color and he said “of course, but I can’t do a thing with it!”
It was a fun interaction. (It was instantly apparent he was new to the job, but I think he will work out just fine!)
Back to our blog - It’s easy to get so caught up in our own schedules and responsibilities that we miss the people standing right in front of us. But this week the centurion’s actions challenge us to slow down, notice others, and treat everyone with dignity and compassion.
Shouldn’t we make it a point to acknowledge someone you might normally overlook. Whether it’s with a kind word, a smile, or a genuine “thank you,” let them know they’re seen and valued.
Small acts of compassion ripple farther than we realize!
Our First Prayer this week:
Lord, help us to see others as You see them. Teach us to value people, not for what they do, but for who they are. Give us the courage to show compassion in small, everyday ways.
Amen.
Tuesday: Humility in Action
New Testament Reading: Luke 7:3–4
The centurion heard of Jesus and sent some elders of the Jews to Him, asking Him to come and heal his servant. When they came to Jesus, they pleaded earnestly with Him, “This man deserves to have you do this.”
Old Testament : Micah 6:8
He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
Connection: The centurion’s humility and reliance on others to approach Jesus echoes the humility God desires from His people.
Historical Context:
By this point in the story, we’ve already seen that the centurion is no ordinary Roman officer. But what happens next truly sets him apart. When his servant falls ill, the centurion doesn’t march up to Jesus himself or send one of his soldiers. Instead, he asks a group of Jewish elders to go on his behalf.
Why would he do this? Surely, as a Roman officer, he could have demanded Jesus’ presence. But the centurion understood the delicate cultural dynamics at play. As a Gentile, he was an outsider to the Jewish faith, and his very presence could create tension. Religious Jews viewed Gentiles as unclean, and many believed that entering a Gentile’s home would defile them.
The centurion, however, is sensitive to these concerns. Rather than risking offense or overstepping boundaries, he chooses a humble approach, sending Jewish elders to speak on his behalf.
Now the Next Part is Really Amazing:
How the Jewish elders respond! Typically, Jews and Romans didn’t have warm relationships. Yet these elders are quick to advocate for the centurion, telling Jesus, “He is worthy of having You do this for him, because he loves our nation and has built us our synagogue.”
Pause for a moment and let that sink in. A Roman officer—part of the empire that occupied their land and taxed them heavily—used his resources to build a synagogue for the Jewish community. This wasn’t normal behavior for a centurion. It wasn’t normal behavior for the Jewish People. What is going on?
It would appear that this centurion wasn’t just a man of power; he was a man of generosity and humility.
Let’s take a closer look at his humility. This is someone who commands soldiers, represents the might of Rome, and could have used his position to demand Jesus’ attention. But instead, he approaches with respect, sending others to plead his case.
This stands in stark contrast to the entitlement we often see in positions of power. The centurion’s actions remind us that true strength isn’t about throwing your weight around—it’s about knowing when to step back, honor others, and ask for help.
Modern Parallel:
Think about how we approach God. Do we come to Him with a sense of entitlement, rattling off a list of demands? Or do we come with humility, recognizing His greatness and our dependence on Him?
The centurion also challenges us to consider how we use our influence. Are we using the resources and authority we’ve been given to serve others, or are we focused only on our own needs and desires?
Reflection:
Take a moment today to reflect on your relationships. How can you follow the centurion’s example and seek support with grace and respect?
Humility isn’t about thinking less of yourself; it’s about recognizing the value of others and the sovereignty of God.
The centurion understood this, and it shaped the way he approached Jesus and the people around him. What would it look like for us to live with that kind of humility?
Tuesday Prayer:
Lord, teach us to walk humbly with You. Help us to let go of pride and approach You—and others—with respect, grace, and a willingness to trust. Give us hearts that seek to serve, not to dominate. Amen.
BONUS for Tuesday – Did you know?
Historically, Methodist women have a rich history of gathering together as a group called, "Tuesday Meetings for the Promotion of Holiness" started in the 1830s by sisters Sarah Worrall Lankford and Phoebe Worrall Palmer. These meetings were gatherings of "spiritual friends" focused on seeking the experience of entire sanctification, also known as "Christian perfection" or "holiness".
Phoebe went on to create the Holiness movement (with others) and transformed millions of followers. Several denominations emerged from the Holiness movement, primarily within 19th-century Methodism, including the Church of the Nazarene, the Wesleyan Methodist Church, and the Free Methodist Church.
The Salvation Army, while not strictly a denomination, also has strong ties to the movement. These groups share a focus on personal holiness and sanctification, often emphasizing a "second work of grace".
Enjoy your Tuesday morning meetings ladies!
New Testament Reading: Luke 7:3–4
The centurion heard of Jesus and sent some elders of the Jews to Him, asking Him to come and heal his servant. When they came to Jesus, they pleaded earnestly with Him, “This man deserves to have you do this.”
Old Testament : Micah 6:8
He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
Connection: The centurion’s humility and reliance on others to approach Jesus echoes the humility God desires from His people.
Historical Context:
By this point in the story, we’ve already seen that the centurion is no ordinary Roman officer. But what happens next truly sets him apart. When his servant falls ill, the centurion doesn’t march up to Jesus himself or send one of his soldiers. Instead, he asks a group of Jewish elders to go on his behalf.
Why would he do this? Surely, as a Roman officer, he could have demanded Jesus’ presence. But the centurion understood the delicate cultural dynamics at play. As a Gentile, he was an outsider to the Jewish faith, and his very presence could create tension. Religious Jews viewed Gentiles as unclean, and many believed that entering a Gentile’s home would defile them.
The centurion, however, is sensitive to these concerns. Rather than risking offense or overstepping boundaries, he chooses a humble approach, sending Jewish elders to speak on his behalf.
Now the Next Part is Really Amazing:
How the Jewish elders respond! Typically, Jews and Romans didn’t have warm relationships. Yet these elders are quick to advocate for the centurion, telling Jesus, “He is worthy of having You do this for him, because he loves our nation and has built us our synagogue.”
Pause for a moment and let that sink in. A Roman officer—part of the empire that occupied their land and taxed them heavily—used his resources to build a synagogue for the Jewish community. This wasn’t normal behavior for a centurion. It wasn’t normal behavior for the Jewish People. What is going on?
It would appear that this centurion wasn’t just a man of power; he was a man of generosity and humility.
Let’s take a closer look at his humility. This is someone who commands soldiers, represents the might of Rome, and could have used his position to demand Jesus’ attention. But instead, he approaches with respect, sending others to plead his case.
This stands in stark contrast to the entitlement we often see in positions of power. The centurion’s actions remind us that true strength isn’t about throwing your weight around—it’s about knowing when to step back, honor others, and ask for help.
Modern Parallel:
Think about how we approach God. Do we come to Him with a sense of entitlement, rattling off a list of demands? Or do we come with humility, recognizing His greatness and our dependence on Him?
The centurion also challenges us to consider how we use our influence. Are we using the resources and authority we’ve been given to serve others, or are we focused only on our own needs and desires?
Reflection:
Take a moment today to reflect on your relationships. How can you follow the centurion’s example and seek support with grace and respect?
Humility isn’t about thinking less of yourself; it’s about recognizing the value of others and the sovereignty of God.
The centurion understood this, and it shaped the way he approached Jesus and the people around him. What would it look like for us to live with that kind of humility?
Tuesday Prayer:
Lord, teach us to walk humbly with You. Help us to let go of pride and approach You—and others—with respect, grace, and a willingness to trust. Give us hearts that seek to serve, not to dominate. Amen.
BONUS for Tuesday – Did you know?
Historically, Methodist women have a rich history of gathering together as a group called, "Tuesday Meetings for the Promotion of Holiness" started in the 1830s by sisters Sarah Worrall Lankford and Phoebe Worrall Palmer. These meetings were gatherings of "spiritual friends" focused on seeking the experience of entire sanctification, also known as "Christian perfection" or "holiness".
Phoebe went on to create the Holiness movement (with others) and transformed millions of followers. Several denominations emerged from the Holiness movement, primarily within 19th-century Methodism, including the Church of the Nazarene, the Wesleyan Methodist Church, and the Free Methodist Church.
The Salvation Army, while not strictly a denomination, also has strong ties to the movement. These groups share a focus on personal holiness and sanctification, often emphasizing a "second work of grace".
Enjoy your Tuesday morning meetings ladies!
Wednesday: Worthiness and Faith
New Testament Reading: Luke 7:5–6
“...because he loves our nation and has built our synagogue.” So Jesus went with them. He was not far from the house when the centurion sent friends to say to Him: “Lord, don’t trouble Yourself, for I do not deserve to have You come under my roof.”
Old Testament Parallel: Isaiah 66:1–2
This is what the Lord says: “Heaven is My throne, and the earth is My footstool. Where is the house you will build for Me? Where will My resting place be? Has not My hand made all these things, and so they came into being?” declares the Lord. “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at My word.”
Connection
The centurion recognizes his unworthiness before Jesus, reflecting the humility and faith that God honors.
Historical Context
The humility of the centurion is remarkable, but what’s even more striking is how the entire encounter unfolds. If we read carefully, we realize that Jesus never actually meets the centurion in person. Every interaction occurs through intermediaries, and all of them are Jewish.
In first-century Palestine, this would have been highly counter-cultural. Centurions were symbols of Roman authority, the very power that oppressed the Jewish people. For a Roman officer to act through Jewish elders and friends, rather than asserting his own authority, was an unusual display of respect for Jewish customs.
The centurion’s decision not to have Jesus enter his home also reflects his understanding of Jewish law. According to Jewish tradition, entering a Gentile’s home could render a Jew ceremonially unclean. Instead of risking this, the centurion sends messengers to deliver his plea, showing that he both respects Jesus’ cultural practices and recognizes his own unworthiness.
This humility stands in stark contrast to the typical Roman attitude of superiority. The centurion could have demanded Jesus’ presence as a show of power. Instead, he acknowledges Jesus’ authority not only over sickness but also over cultural and societal barriers.
Isaiah 66:1–2 beautifully complements this moment. God makes it clear that He does not dwell in human-made structures, but in the hearts of those who are humble and contrite. The centurion, despite his position of power, embodies this humility by respecting the very people he rules over and by submitting himself to Jesus’ authority.
I keep reflecting on the Beatitudes and Jesus saying Blessed are the Meek.... That's seems to describe the ferocious warrior!
Modern Parallel
How often do we equate worthiness with achievement? Like the centurion, we may be tempted to think we’re unworthy of God’s attention or blessings. Yet, true faith isn’t about deserving—it’s about trusting in God’s grace.
The centurion also challenges us to reflect on our humility. Do we approach God with reverence and awe, acknowledging His greatness? And how do we use our resources and influence? Like the centurion, are we using them to honor God and serve others?
Reflection
This is our reminder for today to approach God with humility, recognizing His greatness and your dependence on Him! What does that look like for you?
I always use the cliche that we are lucky he let our feet hit the floor - but if we are honest - is that not the truth - the sinners that we are! But it takes humility to explore the depths of that grace and forgiveness!
Wednesday Prayer
Lord, we come before You in humility, recognizing that we are unworthy of Your love and yet deeply grateful for Your grace.
Teach us to approach You with reverence and awe, trusting not in our own strength but in Your mercy.
Help us to use what we have to serve others and bring glory to Your name.
Amen.
New Testament Reading: Luke 7:5–6
“...because he loves our nation and has built our synagogue.” So Jesus went with them. He was not far from the house when the centurion sent friends to say to Him: “Lord, don’t trouble Yourself, for I do not deserve to have You come under my roof.”
Old Testament Parallel: Isaiah 66:1–2
This is what the Lord says: “Heaven is My throne, and the earth is My footstool. Where is the house you will build for Me? Where will My resting place be? Has not My hand made all these things, and so they came into being?” declares the Lord. “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at My word.”
Connection
The centurion recognizes his unworthiness before Jesus, reflecting the humility and faith that God honors.
Historical Context
The humility of the centurion is remarkable, but what’s even more striking is how the entire encounter unfolds. If we read carefully, we realize that Jesus never actually meets the centurion in person. Every interaction occurs through intermediaries, and all of them are Jewish.
In first-century Palestine, this would have been highly counter-cultural. Centurions were symbols of Roman authority, the very power that oppressed the Jewish people. For a Roman officer to act through Jewish elders and friends, rather than asserting his own authority, was an unusual display of respect for Jewish customs.
The centurion’s decision not to have Jesus enter his home also reflects his understanding of Jewish law. According to Jewish tradition, entering a Gentile’s home could render a Jew ceremonially unclean. Instead of risking this, the centurion sends messengers to deliver his plea, showing that he both respects Jesus’ cultural practices and recognizes his own unworthiness.
This humility stands in stark contrast to the typical Roman attitude of superiority. The centurion could have demanded Jesus’ presence as a show of power. Instead, he acknowledges Jesus’ authority not only over sickness but also over cultural and societal barriers.
Isaiah 66:1–2 beautifully complements this moment. God makes it clear that He does not dwell in human-made structures, but in the hearts of those who are humble and contrite. The centurion, despite his position of power, embodies this humility by respecting the very people he rules over and by submitting himself to Jesus’ authority.
I keep reflecting on the Beatitudes and Jesus saying Blessed are the Meek.... That's seems to describe the ferocious warrior!
Modern Parallel
How often do we equate worthiness with achievement? Like the centurion, we may be tempted to think we’re unworthy of God’s attention or blessings. Yet, true faith isn’t about deserving—it’s about trusting in God’s grace.
The centurion also challenges us to reflect on our humility. Do we approach God with reverence and awe, acknowledging His greatness? And how do we use our resources and influence? Like the centurion, are we using them to honor God and serve others?
Reflection
This is our reminder for today to approach God with humility, recognizing His greatness and your dependence on Him! What does that look like for you?
I always use the cliche that we are lucky he let our feet hit the floor - but if we are honest - is that not the truth - the sinners that we are! But it takes humility to explore the depths of that grace and forgiveness!
Wednesday Prayer
Lord, we come before You in humility, recognizing that we are unworthy of Your love and yet deeply grateful for Your grace.
Teach us to approach You with reverence and awe, trusting not in our own strength but in Your mercy.
Help us to use what we have to serve others and bring glory to Your name.
Amen.
Thursday: Faith Beyond Proximity
New Testament Reading: Luke 7:7
“That is why I did not even consider myself worthy to come to You. But say the word, and my servant will be healed.”
Old Testament : Psalm 107:19–20
Then they cried to the Lord in their trouble, and He saved them from their distress. He sent out His word and healed them; He rescued them from the grave.
Connection: The centurion’s faith in the power of Jesus’ word parallels the psalmist’s declaration of God’s ability to heal simply through His spoken command.
A little bit longer today - grab more coffee.
Historical Context
In Jewish thought, God’s word wasn’t just something spoken—it was action. From the very first verses of the Bible, we see this idea clearly: “And God said, ‘Let there be light,’ and there was light” (Genesis 1:3). When God speaks, things happen. His word doesn’t just describe reality; it creates it. It’s alive, powerful, and purposeful.
This is why I paired this with Psalm 107. It says, “He sent out His word and healed them.” God’s word doesn’t need a physical presence; it accomplishes His will wherever it is sent. This is the backdrop for understanding Jesus as the Word (Logos) in John 1.
Now, I want to explain something here that might help you understand what John 1 is talking about when he says “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).
John opens his Gospel by declaring that Jesus is the Word of God: Then John adds something extraordinary: “The Word became flesh and made His dwelling among us” (John 1:14). In other words, Jesus is not just a messenger of God’s word—He is God’s word in action.
Think about it this way: if God’s word created the universe and sustains all things (God in action), then Jesus, as the Word, is the living, breathing, and acting expression of God’s will.
When God speaks in a universal sense, things happen—creation bursts forth, stars are born, and life is sustained. But when God sent Jesus into the world, His word (as Jesus) became personal, tangible, and active in this domain.
I want to try and say it this way - Jesus is God’s word at work here on Earth, fulfilling His directive to heal, save, and restore. The Word of God can do anything. Jesus is the can do anything in human form.
This gives the centurion’s faith even deeper meaning. When he says, “But say the word, and my servant will be healed,” he isn’t just asking for a verbal command. He’s recognizing something profound about Jesus: that His word carries the full authority and power of God.
Whether the centurion fully understood Jesus’ identity as the Logos isn’t clear, but his faith aligns perfectly with this truth. Jesus isn’t just speaking God’s word—He is God’s word at work.
Modern Parallel
In our modern world, words are often seen as symbolic or empty. Well, except in my house where I always get the last word with my wife - "Yes, Dear!" Sorry - couldn't help myself.
It’s easy to take words for granted in our world. We’re surrounded by so much noise—empty promises, meaningless chatter, and words that lack follow-through. But God’s word is different. When He speaks, it happens. His promises are trustworthy, His commands are effective, and His word always accomplishes what He intends.
And here’s the incredible part: Jesus, as the Word made flesh, is the ultimate proof of this. He didn’t just talk about salvation—He enacted it. He didn’t just promise healing—He delivered it. He didn’t just describe God’s love—He became the living, breathing embodiment of it.
Reflection
So, what does this mean for us? It means that when we trust in Jesus, we’re trusting in the power of God’s word to act in our lives. Like the centurion, we don’t need to see Jesus physically present to believe in His power. His word is enough.
When God is calling you - do you to trust in His word? This can be tricky because often in our heads we struggle to discern what God's word sounds like. That is why it is so important in prayer to give God his turn to speak. If you are praying for ten minutes - at least 3-4 minutes of that should be listening in between your requests or gratitude or repentance. Especially repentance! My experience is that the pause gives me room to "hear" Him forgive me. That feeling of lightness - ever so feint - coming over you.
Thursday Prayer
Lord, we thank You for sending Your Word into the world—not just as a promise, but as a person. Jesus, You are the living, active expression of God’s will, working to heal, restore, and redeem us. Teach us to trust in the power of Your word, even when we can’t see the outcome. Help us to live in faith, knowing that You are always at work in our lives.
Amen.
Friday: Faith That Amazes Jesus
New Testament Reading: Luke 7:8–9
“For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” When Jesus heard this, He was amazed at him, and turning to the crowd following Him, He said, “I tell you, I have not found such great faith even in Israel.”
Old Testament : 2 Chronicles 20:20
Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in His prophets and you will be successful.”
Connection: The centurion’s faith in Jesus’ authority amazes Him, much like the faith of leaders like Jehoshaphat who trusted God’s power and word above all.
Historical Context
This moment in Luke 7 is one of the few times in the Gospels where Jesus is described as being amazed. Think about that for a second. Jesus, who knows all things, is astonished by someone’s faith. That alone should make us pause.
Why is Jesus amazed? It’s not because of a miracle or great act of devotion. It’s because the centurion—a Gentile, a Roman soldier—has an extraordinary understanding of Jesus’ authority.
The centurion explains his reasoning by comparing Jesus’ authority to his own. As a Roman officer, he understands how authority works. When he gives an order, it’s carried out immediately because his authority comes from a higher power—the Roman Empire. He doesn’t need to micromanage or oversee every detail; his word is enough.
In the same way, the centurion recognizes that Jesus’ authority comes from God. If Jesus speaks a word, it’s as good as done. The centurion doesn’t need Jesus to come to his house, touch his servant, or perform any kind of ritual. He knows that Jesus’ word carries the full weight of God’s power.
This level of faith is extraordinary, especially when you consider the context. Here is a Roman soldier—a man with power, privilege, and influence—submitting himself to a Jewish rabbi.
The centurion’s faith is not just remarkable because of its depth but also because of its humility. He acknowledges Jesus’ divine authority in a way that even many of Israel’s religious leaders could not.
I was not going to go here but I wrote it – then deleted it – then put it back…
Here it is:
Why else is Jesus amazed? – because the Centurion shows a degree of humility that surpasses all his disciples who have been following him for years.
Here are some examples they have or will hear – and they still lack humility of Christ until Pentecost:
The reason I changed my mind and put these here so we might jot them down or flag them in your bible. These are the keys to salvation – to learn to be humble like Christ. That is our #1 job as Christians.
You know what else is amazing. Almost everyone who reads the scripture thinks that Jesus and the Centurion met one another. Never happened! This was all communicated by the Jewish “friends” of the Centurion. Seriously - go back and look! That is the moral of the story! We don't have to be in Jesus physical presence and He can still heal us.
Modern Parallel
Let’s be honest—faith like this can be hard to come by. We live in a world that demands proof before belief. We want to see results, guarantees, and evidence before we trust anyone, let alone God. But the centurion and Jehoshaphat challenge us to flip that mindset. – The only way to do that is by learning to be humble.
You see, faith, at its core, is about trusting in God’s authority—believing that His word is enough, even when we can’t see the outcome.
The centurion didn’t need Jesus to be physically present to believe in His power. He trusted that Jesus’ word (as the Logos) would accomplish what He said it would.
That is what humility looks like!!!
Reflection
What would it look like for us to have that kind of faith?
Maybe it means trusting God with a situation that feels completely out of our control.
Maybe it means believing His promises even when they seem impossible. Or maybe it’s as simple as taking Him at His word and living like we believe it.
Do you trust in Jesus’ authority as fully as the centurion did?
The TGIF morning Prayer
Lord, we want to have faith that amazes You. Teach us to trust in Your authority and Your promises, even when we can’t see the results. Help us to take You at Your word and to live with the confidence that You are in control.
Give us the courage to surrender our doubts, fears, and need for proof, and to step forward in faith, knowing that Your word is enough.
Amen.
New Testament Reading: Luke 7:8–9
“For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” When Jesus heard this, He was amazed at him, and turning to the crowd following Him, He said, “I tell you, I have not found such great faith even in Israel.”
Old Testament : 2 Chronicles 20:20
Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in His prophets and you will be successful.”
Connection: The centurion’s faith in Jesus’ authority amazes Him, much like the faith of leaders like Jehoshaphat who trusted God’s power and word above all.
Historical Context
This moment in Luke 7 is one of the few times in the Gospels where Jesus is described as being amazed. Think about that for a second. Jesus, who knows all things, is astonished by someone’s faith. That alone should make us pause.
Why is Jesus amazed? It’s not because of a miracle or great act of devotion. It’s because the centurion—a Gentile, a Roman soldier—has an extraordinary understanding of Jesus’ authority.
The centurion explains his reasoning by comparing Jesus’ authority to his own. As a Roman officer, he understands how authority works. When he gives an order, it’s carried out immediately because his authority comes from a higher power—the Roman Empire. He doesn’t need to micromanage or oversee every detail; his word is enough.
In the same way, the centurion recognizes that Jesus’ authority comes from God. If Jesus speaks a word, it’s as good as done. The centurion doesn’t need Jesus to come to his house, touch his servant, or perform any kind of ritual. He knows that Jesus’ word carries the full weight of God’s power.
This level of faith is extraordinary, especially when you consider the context. Here is a Roman soldier—a man with power, privilege, and influence—submitting himself to a Jewish rabbi.
The centurion’s faith is not just remarkable because of its depth but also because of its humility. He acknowledges Jesus’ divine authority in a way that even many of Israel’s religious leaders could not.
I was not going to go here but I wrote it – then deleted it – then put it back…
Here it is:
Why else is Jesus amazed? – because the Centurion shows a degree of humility that surpasses all his disciples who have been following him for years.
Here are some examples they have or will hear – and they still lack humility of Christ until Pentecost:
- Luke 1:52 "He has brought down rulers from their thrones but has lifted up the humble."
- Luke 6:20. "Blessed are you who are poor, for yours is the kingdom of God." They just got done hearing that one the day before! These humility lessons come later in Luke and they still do not understand. Knuckle-heads the lot! lol
- Luke 9:48 "For it is the one who is least among you all who is the greatest."
- Luke 22:26 "The greatest among you should be like the youngest, and the one who rules like the one who serves."
- Luke 14:11 and Luke 18:14 "For all those who exalt themselves will be humbled, and those who humble themselves will be exalted."
The reason I changed my mind and put these here so we might jot them down or flag them in your bible. These are the keys to salvation – to learn to be humble like Christ. That is our #1 job as Christians.
You know what else is amazing. Almost everyone who reads the scripture thinks that Jesus and the Centurion met one another. Never happened! This was all communicated by the Jewish “friends” of the Centurion. Seriously - go back and look! That is the moral of the story! We don't have to be in Jesus physical presence and He can still heal us.
Modern Parallel
Let’s be honest—faith like this can be hard to come by. We live in a world that demands proof before belief. We want to see results, guarantees, and evidence before we trust anyone, let alone God. But the centurion and Jehoshaphat challenge us to flip that mindset. – The only way to do that is by learning to be humble.
You see, faith, at its core, is about trusting in God’s authority—believing that His word is enough, even when we can’t see the outcome.
The centurion didn’t need Jesus to be physically present to believe in His power. He trusted that Jesus’ word (as the Logos) would accomplish what He said it would.
That is what humility looks like!!!
Reflection
What would it look like for us to have that kind of faith?
Maybe it means trusting God with a situation that feels completely out of our control.
Maybe it means believing His promises even when they seem impossible. Or maybe it’s as simple as taking Him at His word and living like we believe it.
Do you trust in Jesus’ authority as fully as the centurion did?
The TGIF morning Prayer
Lord, we want to have faith that amazes You. Teach us to trust in Your authority and Your promises, even when we can’t see the results. Help us to take You at Your word and to live with the confidence that You are in control.
Give us the courage to surrender our doubts, fears, and need for proof, and to step forward in faith, knowing that Your word is enough.
Amen.
Saturday: The Power of Faith
New Testament Reading: Luke 7:10
Then the men who had been sent returned to the house and found the servant well.
Old Testament : Exodus 15:25–26
Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the Lord issued a ruling and instruction for them and put them to the test. He said, “If you listen carefully to the Lord your God and do what is right in His eyes, if you pay attention to His commands and keep all His decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.”
Connection: Just as God demonstrated His power to heal and restore in Moses’ time, Jesus demonstrates His authority to heal the centurion’s servant as a sign of His divine authority.
Short one today!
Historical Context
I want to start by stopping for a moment… tricky right? Let’s take a moment to marvel at how this incredible story concludes. The centurion’s faith has already amazed Jesus, and now we see the tangible result of that faith: healing.
The miracle happens at a distance. Jesus doesn’t visit the house. He doesn’t touch the servant. He doesn’t even utter a public prayer. Instead, the healing happens the moment Jesus declares it. This is power and authority on full display—an authority that transcends proximity, human rituals, and any limitations we might impose.
For the Jewish friends of the centurion, this moment would have been shocking. In their tradition, healing was often associated with physical presence or specific actions, like the laying on of hands.
But Jesus proves that His word alone is enough.
The Old Testament parallel in Exodus 15:25–26 reinforces this truth. When the Israelites faced bitter, undrinkable water, Moses cried out to God, and God provided a solution. The water was healed, not because of Moses’ power, but because God responded to faith and obedience.
Just as God revealed His authority and care for the Israelites, Jesus reveals the same authority through His healing of the centurion’s servant.
Modern Parallel
In today’s world, we often struggle with faith when we can’t see immediate results. We pray, and if nothing happens right away, we assume God isn’t listening or acting. But this story challenges us to trust in God’s timing and authority, even when the outcome isn’t visible.
Think about the people in your life who are struggling—whether it’s illness, anxiety, financial difficulties, or spiritual doubts. How often do we want to step in and fix everything ourselves?
Instead, what if we brought these concerns to Jesus in prayer and trusted Him to act in His perfect way and timing?
Like the centurion, we are called to believe in the power of Jesus’ word, even when we can’t see the process. Faith isn’t about controlling the outcome; it’s about surrendering to the One who holds all outcomes in His hands.
Reflection
How well do you really trust God’s ability to work in your life, even when you don’t see immediate results? That’s a difficult thought for most people. We want to trust, we see value in trust, we even say we trust – but most of us still have that sliver of doubt. When you remove that sliver – you are now humble like the child that Jesus says is of this Kingdom.
Saturday Prayer
Lord, thank You for showing us the power of faith through the centurion’s story. Teach us to trust in Your authority and timing, even when we don’t see the results right away.
Help us to surrender our worries, doubts, and fears to You, knowing that Your word is enough.
Strengthen our faith so that we can live with confidence in Your promises and encourage others to do the same.
We trust in Your power to heal, restore, and redeem. You are the Lord who heals us. Amen.
Surprise announcement
I am not preaching tomorrow. Marlon Obando – our missionary will be at the pulpit. That means you have to remember this week’s information for NEXT Sunday – I plan to put something light in the reading for next week.
New Testament Reading: Luke 7:10
Then the men who had been sent returned to the house and found the servant well.
Old Testament : Exodus 15:25–26
Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the Lord issued a ruling and instruction for them and put them to the test. He said, “If you listen carefully to the Lord your God and do what is right in His eyes, if you pay attention to His commands and keep all His decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.”
Connection: Just as God demonstrated His power to heal and restore in Moses’ time, Jesus demonstrates His authority to heal the centurion’s servant as a sign of His divine authority.
Short one today!
Historical Context
I want to start by stopping for a moment… tricky right? Let’s take a moment to marvel at how this incredible story concludes. The centurion’s faith has already amazed Jesus, and now we see the tangible result of that faith: healing.
The miracle happens at a distance. Jesus doesn’t visit the house. He doesn’t touch the servant. He doesn’t even utter a public prayer. Instead, the healing happens the moment Jesus declares it. This is power and authority on full display—an authority that transcends proximity, human rituals, and any limitations we might impose.
For the Jewish friends of the centurion, this moment would have been shocking. In their tradition, healing was often associated with physical presence or specific actions, like the laying on of hands.
But Jesus proves that His word alone is enough.
The Old Testament parallel in Exodus 15:25–26 reinforces this truth. When the Israelites faced bitter, undrinkable water, Moses cried out to God, and God provided a solution. The water was healed, not because of Moses’ power, but because God responded to faith and obedience.
Just as God revealed His authority and care for the Israelites, Jesus reveals the same authority through His healing of the centurion’s servant.
Modern Parallel
In today’s world, we often struggle with faith when we can’t see immediate results. We pray, and if nothing happens right away, we assume God isn’t listening or acting. But this story challenges us to trust in God’s timing and authority, even when the outcome isn’t visible.
Think about the people in your life who are struggling—whether it’s illness, anxiety, financial difficulties, or spiritual doubts. How often do we want to step in and fix everything ourselves?
Instead, what if we brought these concerns to Jesus in prayer and trusted Him to act in His perfect way and timing?
Like the centurion, we are called to believe in the power of Jesus’ word, even when we can’t see the process. Faith isn’t about controlling the outcome; it’s about surrendering to the One who holds all outcomes in His hands.
Reflection
How well do you really trust God’s ability to work in your life, even when you don’t see immediate results? That’s a difficult thought for most people. We want to trust, we see value in trust, we even say we trust – but most of us still have that sliver of doubt. When you remove that sliver – you are now humble like the child that Jesus says is of this Kingdom.
Saturday Prayer
Lord, thank You for showing us the power of faith through the centurion’s story. Teach us to trust in Your authority and timing, even when we don’t see the results right away.
Help us to surrender our worries, doubts, and fears to You, knowing that Your word is enough.
Strengthen our faith so that we can live with confidence in Your promises and encourage others to do the same.
We trust in Your power to heal, restore, and redeem. You are the Lord who heals us. Amen.
Surprise announcement
I am not preaching tomorrow. Marlon Obando – our missionary will be at the pulpit. That means you have to remember this week’s information for NEXT Sunday – I plan to put something light in the reading for next week.
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We did!!!